Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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Isaiah 65 piles up charges of idolatry and impurity against Israel. They are supposed to offer continuous sacrifices, but their sacrifices are a continuous provocation (65:3). They build their altars from bricks rather than from stones, as the law requires (65:3). The sacrificial smoke doesn’t sooth Yahweh but is an…
In an essay at Slate , David Auerbach tells a story about John Harris, a game-programmer: “While working on an 8-bit Atari port of Frogger in the early 1980s, Harris said, “’ glued my hands to the keyboard.’ One day he started programming midafternoon, losing himself in work. The next…
P oet Kenneth Goldsmith gives a taxonomy of smartness and dumbness. There are various permutations. He prefers dumb, but it has to be smart dumb: “There is dumb dumb and there is smart dumb. There is also smart smart. Dumb dumb is plain dumb and smart smart is plain smart.…
In a 1987 review of Peter Sloterdijk’s Critique of Cynical Reason , Neil Wilson observes that for Sloterdijk “cynicism is enlightenment turned sour: a sourness which results from the self-denial that self-survival in a society dominated by instrumental rationality requires” (55). It is not a new attitude, but an ancient…
Peter Sloterdijk distinguishes in his Critique of Cynical Reason (139-40) between the objectifying and distancing aims of Enlightenment thought and the inescapable “physiognomic sense” of life among fleshly humans: “Whereas the process of civilization, whose core is constituted by the sciences, teaches us to distance ourselves from people and things…
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