Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
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What Esther Meeks calls the "defective epistemic default" of modernity infects and paralyzes biblical interpretation. In this default, knowledge is defined as information. This can only produce puzzlement about the details of the Bible. They aren't symbols; they aren't clues; they text isn't pregnant with meaning. The details are there…
Jesus turned water to wine at the wedding to Cana. It's the first sign, John tells us (John 2:11). It's an epiphany of the Word made flesh. Of what is it a sign? The wedding takes place on the "third day" (2:1), which is the seventh day in the sequence…
For our culture, real knowledge is the bits of data we accumulate by observation and experiment to store in our brains. Once harvested, knowledge is an impersonal and atemporal heap of information. In the Bible, knowing isn’t so simple. The Bible forces us to ask, When? How? and Who? God…
Adults in the Room , Yanis Varoufakis's account of his brief time as the finance minister of Greece, has all qualities of a tragedy. It is, Varoufakis writes, "the story of what happens when human beings find themselves at the mercy of cruel circumstances that have been generated by an…
A couple of excellent passages from Paul Tyson's De-Fragmenting Modernity . First, this on how modernity's "immanent frame" (Charles Taylor) not only prevents governments from addressing social problems, but actually creates conditions that cultivate the problem in the first place (2-3): "At a policy level, we are more or less…
Yahweh speaks the Ten Words to his son, Israel . The Words are ultimately pointing to the Son, who takes flesh to become true Israel. The Ten Words speak of Jesus, and Jesus is the final interpretation of their demands. "Honor your father and your mother," the Lord says, and…
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