Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
C. S. Lewis tackled what is perhaps the most difficult and oft-heard objection to the Christian God in his classic, The Problem of Pain. 1 “If God were good,” Lewis restates the problem, “He would wish to make His creatures perfectly happy, and if God were almighty, He would be…
There is nothing incongruous about assuming that Jesus lamented over His people on three separate occasions and that on two of those occasions, He expressed Himself in almost identical language. Two lamentations are recorded in the Gospel of Luke and are clearly marked as distinct. They are also expressed in…
In the Anglican Church in North America, the question of women’s ordination to the priesthood continues to be discussed with each diocese left to decide its own practice. A recurring point of debate is how we are to understand the priest’s representative role in the liturgy. Emily McGowin, in a…
The Theopolis Institute recently added two new members to its Board of Directors, Josh Rollins and Sarah Moore. Josh has recently served as Senior Vice President of Corporate Development for MeTEOR Education, and was previously Chief Financial Officer at MeTEOR. He brings a wealth of finance experience, and will take…
Since moving to Englewood, Colorado, I have been blessed to be involved in the nuts-and-bolts practice of Church unity. The pastors here talk about the One Church in Englewood, and mean it. They love each other, pray fervently for each other, and long for the unity they enjoy to spread…
One day, the author Samuel Clemens cut himself shaving. He was an inveterate foul-mouth and on this occasion recited the entirety of his iniquitous vocabulary. When he was finished, his wife, hoping to shock him, repeated every word he said. Clemens responded, "You have the words, dear, but you don't…
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Typology was a traditional method of reading Scripture, one that persisted into the Victorian age. Most obviously, this took the traditional form of finding shadowy figures of Christ in Old Testament characters and institutions and promises. J.C. Ryle, a leading Evangelical Anglican, claimed that one “golden chain” runs through the…
Philosophers sometimes restrict “knowledge” to verifiable facts, logical inferences, statements, theories. In fact, knowing goes on all the time, in many modes and manners. As Esther Meek puts it, our lives are a tapestry of acts of knowing. Our knowing is nestled within God’s knowing. Our acts of knowing occur…
You are my witnesses, the Lord tells Israel. You will be my witnesses, Jesus tells the apostles before His ascension. All Christians are witnesses, "martyrs" in the original sense of the word. All Christians are also called to be "martyrs" in the more developed sense: We are all called to…
Brian Stanley ( Christianity in the Twentieth Century ) is aware that the "Bible is the fountainhead of all Christian traditions," perennially central to the church's life. But he suggests that "the twentieth century may have a better claim than any other to be labeled the century of the Bible"…
Modern epistemology operates, Charles Taylor argues ( A Secular Age ); he covers some of the same ground in Retrieving Realism ), within a "closed world system" (CWS). CWS describes the various "ways of restricting our grasp of things which are not recognized as such" (551). When one operates within…
The horsemen who are summoned by the living creatures in Revelation 6 are known as “horsemen of the Apocalypse." This is what they are, technically, since they are horsemen and they appear in a book called “the Apocalypse of Jesus Christ.” But usually that phrase implies something more: these horsemen,…
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