Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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According to the standard story, Catholicism made its peace with democracy rather suddenly in the first half of the twentieth century, culminating in Vatican II. On this narrative, Vatican I represented the kind of authoritarianism that the second Vatican council overturned. Not so, argues Emile Perreau-Saussine in his Catholicism and…
Looking at maps of the 19th-century globe, you get the impression of a solid, complete (and a solidly and completely pink) British empire. That’s a “cartographical illusion,” says John Darwin in his Unfinished Empire: The Global Expansion of Britain . We forget that “this was always an empire-in-making, indeed an…
An 1880 ad for Singer Sewing machines offers a vision of humanity united by technology: “On every sea are floating the Singer Machines; along every road pressed by the foot of civilized man this tireless ally of the world’s great sisterhood is going upon its errand of helpfulness. Its cheering…
Why did the Greeks and Romans sacrifice? The TLS reviewer of two new books on the subject, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods and Greek and Roman Animal Sacrifice: Ancient Victims, Modern Observers , summarizes the main theories, which come from Walter…
The debate over Thomas Nagel’s Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False continues apace. The TLS reviewer observes that Nagel’s “provocation” of a book doesn’t simply demand an explanation for how consciousness arose, but demands to know how consciousness is so central a…
In Sexual Desire: A Philosophical Investigation , Roger Scruton pinpoints the ethical and metaphysical issue in same-sex sexuality: “The heterosexual ventures towards an individual whose gender confines him within another world. The homosexual unites with an individual who does not lie beyond the divide which separates the world of men…
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