Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…
And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…
When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…
Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…
In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…
A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…
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Psalm 22 provides much of the background for the crucifixion of Jesus. It begins with “My God, My God, why have you forsaken Me,” the words of Jesus from the cross. “Why are you so far from helping me, and from the words of my groaning? O my God, I…
Evangelicals need to thicken our theology of the Lord’s Supper, first by drawing more of the Bible into the discussion of the Supper, and second by drawing more of the Supper into discussion of the Supper. Even a fine recent treatment of Reformed sacramental theology, Todd Billings’s Remembrance, Communion, and…
The Passion Narrative is about Jesus’ arrest, trial, and death; it’s about the Son of Man being “delivered up.” But there’s a lot more going on. The story is actually woven of several distinct stories. Two other characters are introduced in Matthew 26 – the woman who anoints Jesus and…
After the Olivet Discourse, Jesus “finished all these words.” Matthew has used a similar phrase before (26:1; cf. 7:28; 11:1; 13:53; 19:1). Throughout the book, in fact, each time that Jesus finishes a long section of teaching, Matthew tells us that Jesus “finished these words.” That refrain doesn't just tell…
Jesus starts His procession from the Mount of Olives, the mountain just east of Jerusalem across the Kidron Valley. It’s the first time He has come to the Mount of Olives, but it takes on prominence in the last week of Jesus’ life. He begins His triumphal entry from the…
In a review of Steven Pinker's new book on Enlightenment, Peter Harrison observes that Pinker treats reason "as an unproblematic given, as if we all know what it is and are happy to sign up to Pinker's version of it." It's not so simple, and in fact Pinker's easy use…
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