Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
[fve]http://vimeo.com/72195198[/fve]
In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
Showing page 189 of 309
Showing page 39 of 43
Notes on Comedy of Errors from Marjorie Garber and A.D. Nuttall . 1) Garber points out that the play begins with a legal threat, a death sentence hanging over Egeon of Syracuse because of his visit to Ephesus. This is the crux of the problem in many of the comedies,…
In a long footnote to an article on Rahner’s theology of divinization (p. 277, fn 43), Francis Caponi quotes Rahner saying “If the ordination [to a supernatural end] cannot be detached from the nature, the fulfillment of the ordination, from God’s point of view precisely, is exacted . . .…
The Song of Song depicts a Bridegroom who is passionate toward his bride. Does that Bridegroom portray Yahweh in His love for Israel? Drawing on Jewish tradition, Nicholas of Lyra interpreted the Song as Israel’s Song concerning Yahweh. [1] If that is accurate, then we may have grounds for concluding…
The Song of Songs was among the most popular books for commentary in the Latin middle ages. Despite important variations in style and conclusions among these commentaries, the commentary tradition was largely allegorical. The Song of Songs was viewed as an allegory of the mutual love of Christ and His…
Proverbs 31:10-12 describe the strong woman’s worth and value to her husband in general terms, but the section from verses 13-22 (the “dalet” through the “mem” sections) provides a detailed account of her dealings. The activities described in these ten verses are like a Decalogue of Wisdom, the Decalogue of…
Proverbs begins with the king instructing his son the prince to choose wisely between the women who vie for his attention. His father warns him about Lady Folly and urges him to seek out Lady Wisdom. In the final chapter, we find that the prince has chosen well: He has…
Showing page 85 of 2212
Your weekly digest for all things Theopolis.
