Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
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Edward Vacek ( Spirituality and Moral Theology: Essays from a Pastoral Perspective , 102) argues that gratitude depends on right self-love: “Gratitude is . . . difficult where there is little sense of self. That may occur in cultures that are highly communal and highly structured. Even in our individualist…
Israel’s priests were to offer ascension offerings ( ‘olah ) continuously ( tamid ) before Yahweh. By performing these offerings, the priests were calling on God to remember His promises and act accordingly. Continuous ascension was a continuous memorial. Psalm 74 ends with this: “Forget not the clamor of your…
In his contribution to Spirituality and Moral Theology: Essays from a Pastoral Perspective (84) , Edward Vacek discusses the “three forms of love” that are “intermingled” in God. His summary statement is a helpful riposte to Nygren: “As an ‘agapist,’ God creates generously and without the good of getting some…
Bless the Lord, O my soul. And all that is within me, bless His holy name. Bless the Lord, O my soul, and forget none of His benefits. Psalm 103 rushes on to enumerate some of those benefits: God pardons our sins. He heals our diseases. He buys us back…
As Moses gives his final instructions to Israel, he reminds them that he will not lead them into the land (Deuteronomy 31:1-3). Instead: a. Yahweh your God will cross ahead of you b. He will destroy those nations before you b’. and you shall dispossess them a’. Joshua is the…
Friedman ( The Next 100 Years: A Forecast for the 21st Century , 39-40) says that “War is central to the American experience . . . . It is built into American culture and deeply rooted in American geopolitics.” This is no unsupported screed. He points out that “The United…
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