Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Among the German writers that Liebersohn ( The Return of the Gift ) discusses, Karl Bucher stands out as a crucial figure. Like other German economists, Bucher objected to what he saw as abstract British economic theories, which attempted to universalize the historically specific British experience. Beyond other theorists, and…
In his fascinating intellectual history of nineteenth and twentieth-century theories about gifts ( The Return of the Gift ), Harry Liebersohn discusses the theories of nineteen-century German economists who attempted to historicize economics. Friedrich List’s advocacy of rapid German modernization was partly shaped by his experience of the United States.…
Louis Markos packs an awful lot into the 130 pages of his new Literature: A Student’s Guide (Reclaiming the Christian Intellectual Tradition) . The book is an introduction to poetry, with a chapter on metrics and rhyme and another on poetic tropes and imagery. Halfway through, it turns into a…
In his Guilt and Gratitude: A Study of the Origins of Contemporary Conscience (Contributions in Philosophy) (pp. 37-8) , Joseph Amato follows Karl Polanyi in noting how the introduction of markets, contract, cash, corporations “radically transformed traditional man’s fundamental conception of giving and taking.” Adjusting to this new order left…
In the second book of De Specialibus Legibus Philo writes about the feast of trumpets: “Immediately after comes the festival of the sacred moon; in which it is the custom to play the trumpet in the temple at the same moment that the sacrifices are offered. From which practice this…
John Paul II ( Man and Woman He Created Them: A Theology Of The Body , p. 168-9 ) notes that parents and children have a natural fleshly unity with one another. In marriage, by contrast, the one-flesh relationship is chosen: This “reciprocal choice . . . establishes the conjugal…
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