Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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Galileo Goes To Jail , a 2009 collection of essays edited by Ronald Numbers, examines 25 myths of science and religion. The essays aren't defenses of religion by any means; they instead aim at complicating the received scientific triumphalism and set records straight. Maurice A. Finocchiaro tackles myth #8, that…
The late Billy Graham from a 1 959 issue of Christianity Today . 1959!! One of the pet words of this age is "tolerance." It is a good word, but we have tried to stretch it over too great an area of life. We have applied it too often where…
"Modernity," writes Jason A. Josephson-Storm, "is first and foremost the sign of a rupture . . . a device for positing significant historical breaks" ( The Myth of Disenchantment , 7). By designating something as "modern," we associate it with novelty, up-to-dateness, "the current." But modernity is also a spatial…
Frances Young ( God's Presence , 173-4) offers this summary of the post-Nicene consensus concerning the image of God in man: "Athanasius and the Cappadocians, those who fashioned the notion of theopoiesis / theosis and recognized that it implied Nicene orthodoxy, were those who had a sense of the interrelationship…
Everyone wonders - children, “savages,” men and women at one another. Philosophers wonder too, Rosenzweig says ( Understanding the Sick and the Healthy ), but they respond to wonder differently from the rest of us. The rest of us are “adrift on the river Life, borne on, wonderment and all.”…
Sociologists, Rosenstock-Huessy charges, often formulate their theories in this fashion: "an obscure Force A and a Relation B . . . affect Mr Y." Sociologists "pretend that their science address a nameless world" ( In the Cross of Reality , 4). No such nameless world exists: "X and Y are…
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