Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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In his temple sermon, Jeremiah warns the people of Jerusalem that Solomon's temple is going to share the same fate at Shiloh (Jeremiah 7:1-15). Shiloh is where the Mosaic tabernacle was pitched when Israel entered the land. It remained there until the Philistines destroyed it and captured the ark (1…
Chris Kraus reviews Richard Cabut and Andrew Gallix’s Punk is Dead in the TLS . It was a short-lived movement, with a golden age of "between four and eighteen months," and was over by 1978. That obsolescence was built-in, as philosopher Simon Critchley says in an interview in the book:…
Musicologist and philosopher Jenny Judge thinks that the mind is more than a machine . Music provides the evidence. According to some philosophers, "if you can’t consciously represent the finer details of a guitar solo, the way is surely barred to having any grasp of its nuances. Claiming that you…
Benjamin Giffone's "Sit At My Right Hand" is a study of the tribe of Benjamin in the book of Chronicles and "in the social context of Yehud" (as the subtitle indicates). After sections examining the Chronicler's setting in the Persian era and the role of Benjamin in the "Deuteronomistic History,"…
Few people have had a front-row seat to the various controversies that have rocked the Reformed world since the 1970s. John Frame is one of those few. Irenic and gentle as he is, he has been a target of attack and a spark of controversy throughout his long career of…
Toward the end of his "Short Treatise on the Lord's Supper" (sections 57-60), Calvin summarizes the history of Protestant disputes concerning the Supper. He focuses attention on the debate between Luther and Zwingli that culminated at Marburg (1529), and points to the failures on both sides that led to the…
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