Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stalker is a Soviet-era film by Andrei Tarkovsky in which an enigmatic location comes into existence either through an alien crash or a nuclear disaster; the film never makes it clear, but knowing Tarkovsky’s criticism of the spectacle nature of the alien motif after his own filming of Solaris and…
I was scrolling through Instagram on the night of Thanksgiving, the only one awake (as usual), coming down from my extrovert-high after all the conversation and merriment of the day, when I came across a post that stopped me in my tracks. The post contained a picture-perfect image of some…
The Theopolis Institute is pleased to announce the fourth round of the James B. Jordan Prize to honor outstanding doctoral dissertations in biblical theology. James Jordan is one of the most insightful biblical scholars of our time. The Jordan Prize exists to encourage more of the deep Scriptural investigation of…
Suppose I were to write three versions of a story. In every version, the first half of the book looks forward to the coming of the king. There are promises about him and about how glorious his kingdom will be, about how his kingdom will fill the earth with peace…
Introduction Doug Wilson’s American Milk and Honey is now available. There’s a great deal in the book worth commenting on, and I anticipate engaging with that material more broadly in the near future. In the lead up to its release, however, Moscow has not been silent concerning Israel, the Jews,…
Our telling of the Prodigal Son parable usually (and rightly) focuses on the runaway younger brother: the lost son returns, and his father joyfully and graciously receives him. But the full story has an additional element: an angry older brother. Jesus uses the older brother to rebuke the religious leaders…
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Robert Kuttner's NYRB review of Gareth Dale's Karl Polanyi: A Life on the Left highlights Polanyi's relevance to contemporary global politics and economics. Kuttner observes that the "period between the two world wars, free-market liberals governing Britain, France, and the US tried to restore the pre–World War I laissez-faire system.…
The Chronicler gathers all Israel - indeed, a cross section of ancient humanity - on the opening pages of his chronicle. The genealogy is a great, inter-generational qahal (assembly), and the Chronicler is the Qoheleth, the Gatherer. As soon as his story starts, though, Israel is being dispersed. Israel flees…
In his forthcoming The Left Behind , Princeton sociologist Robert Wuthnow tries to penetrate past the headlines and stereotypes to discover the truth about, his subtitle has it, decline and rage in rural America. Wuthnow didn't drop into flyover country for a long weekend of hanging with local pundits at…
James R. Rogers offers a useful taxonomy of contemporary conservative critiques of globalization. He defines globalization as "decreasing costs to capital and labor mobility. Mobility across, but also within, national borders." Alternatively, it could be defined as "the process of incorporating new regions of the world into a unified market…
In his Religious Philosophy of Vladimir Solovyov , Jonathan Sutton lays out Solovyov's (Solovyev; Soloviev) conception of "free theocracy." For Solovyov, "the realization of the Kingdom of God on earth is presented as an ordering of all aspects of life (individual and communal life) according to Christian principles. Furthermore, this…
In a contribution to The Chronicler as Author , Ehud Ben Zvi reviews five statements about Israel from foreigners in the book of Chronicles. The foreigners are Huram of Tyre, the Queen of Sheba, Sennacherib, Neco king of Egypt, and Cyrus the Persian. The first and last two are positive…
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