Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
Showing page 251 of 309
Showing page 4 of 43
Considering the roots of contemporary "new nationalism," David Goldman contrasts the biblical roots of Anglo-American nationalism with the mythical roots of German nationalism. He suggests that Christianity faces a "conundrum," since, unlike Judaism, its spiritual and ethnic origins are not identical: Christianity "sees its spiritual origin at Golgotha but its…
John Frame is engaged in a battle over "classical theism" or "scholasticism" as articulated by James Dolezal (about whom I've written here ). Leave the terminology aside. Frame gets to the heart of the question, and gets it right: "The main content of Scripture is not that God is simple…
Isaiah reads like a “greatest hits” of Messianic prophecy. Isaiah prophesies the birth of the Messiah: "Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel" (Isaiah 7). "He prophesies the fact that the Messiah will…
Christian conceptions of prophecy are sometimes a mish-mash of ancient and modern conceptions. Plato thought prophecy a form of divine madness, somehow analogous to the madness of poetry and love. In the Phaedrus , Socrates says:"The divine madness was subdivided into four kinds, prophetic, initiatory, poetic, erotic, having four gods…
At the climax of John’s prologue he announces the beginning of the gospel: The Word became flesh. John has already told us a good bit about that word. The Word was “in the beginning.” John refers to the opening verse of the Bible, where we learn that the Creator is…
"The power of procreation and the power of conviction together confer on us, thanks to marriage, the combine strength of making epochs." So writes Eugen Rosenstock-Huessy ( In the Cross of Reality , 212). Marriage infuses new life into society, the possibility of peace. Without marriage, societies "cool down" into…
Showing page 116 of 2212
Your weekly digest for all things Theopolis.
