Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 4 of 43
"Stay, you are so fair." That is the sentence that Mephistopheles tempts Faust to utter in Goethe's poem. To wish to remain in one moment is to abandon the restlessness of human experience. Virginia Woolf's To the Lighthouse takes the opposing tack: "Making of the moment something permanent" is the…
"That the kiss is the icon of intimacy is so obvious it is in danger of becoming a cliché," writes Ziyad Marar ( Intimacy , 33). "How many romantic films end, or at least peak, with that image? The orchestra swells, the hearts melt in one long embrace. Just as…
Nathan Mitchell (writing in the Oxford History of Christian Worship , 324) denies that Zwingli taught a "mere symbolist" according to which the Supper "simply served to remind believers of the great benefits bestowed on them through Christ's passion and death." Zwingli wasn't a symbolist "in any modern sense." Mitchell…
Beverly Gaventa ( The Child in the Bible ) points to the role of speech in Romans. Perverse speech is one of the key symptoms of the world of sin; by the cross and resurrection, Jesus has redeemed speech. She points to the inclusio around chapters 1-3: "the indictment itself…
How did the American federal government expand its power and reach? World War I is often cited as a turning point, but Christopher Capozzola's Uncle Sam Wants You shows that this expansion wasn't just a federal project. New forms of political obligations were enforced by local, unofficial forms of force…
Some years ago, I gave a quiz to college-bound high school students. Take it yourself: Finish the following sentences or phrases : With great power . . . . Hasta la vista . . . . Do the . . . (Dew) Shaken, not . . . . Space, the…
Showing page 124 of 2212
Your weekly digest for all things Theopolis.
