Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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The Bible speaks of children from beginning to end, the history it tells is a history of children. To recite the story of children in Scripture would be to recite Scripture. In the beginning: Adam was born of earth and divine breath, naked as a newborn. The protoevangelium is a…
"Modern" is an invention of the Christian Middle Ages. According to Krishan Kumar ( From Post-Industrial to Post-Modern Society ), " Modernus , from modo (‘recently’, ‘just now’) was a late Latin coinage on the model of hodiernus (from hodie , ‘today’). It was first used, as an antonym to…
The description of Solomon’s temple in 1 Kings 6 employs a number of anatomical terms: The temple has a “face” (v. 3), “ribs” (vv. 5, 8), and “shoulders” (7:39). The language makes it clear that already in the OT the temple is “humaniform.” We can be more specific: The “ribs”…
Craig Gay ( The Way of the (Modern) World ) lucidly traces a line of development from Descartes’ separation of the human subject from the world of objects, through the Cartesian and Newtonian effort to reduce science to mathematics, to the triumph of technical manipulation. At the end point, the…
The following is an excerpt from my Brightest Heaven of Invention , published in the misty days of the mid-1990s. Claudio looks at Hero’s appearance, and concludes she is a maid, a virgin. Because of Don John’s deception, he believes that he has peeled away the deceptive outer layer, the…
Kathryn Schulz observes that "One of the strangest things about the human mind is that it can reason about unreasonable things. It is possible, for example, to calculate the speed at which the sleigh would have to travel for Santa Claus to deliver all those gifts on Christmas Eve. It…
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