Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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The Bible speaks of children from beginning to end, the history it tells is a history of children. To recite the story of children in Scripture would be to recite Scripture. In the beginning: Adam was born of earth and divine breath, naked as a newborn. The protoevangelium is a…
"Modern" is an invention of the Christian Middle Ages. According to Krishan Kumar ( From Post-Industrial to Post-Modern Society ), " Modernus , from modo (‘recently’, ‘just now’) was a late Latin coinage on the model of hodiernus (from hodie , ‘today’). It was first used, as an antonym to…
The description of Solomon’s temple in 1 Kings 6 employs a number of anatomical terms: The temple has a “face” (v. 3), “ribs” (vv. 5, 8), and “shoulders” (7:39). The language makes it clear that already in the OT the temple is “humaniform.” We can be more specific: The “ribs”…
Craig Gay ( The Way of the (Modern) World ) lucidly traces a line of development from Descartes’ separation of the human subject from the world of objects, through the Cartesian and Newtonian effort to reduce science to mathematics, to the triumph of technical manipulation. At the end point, the…
The following is an excerpt from my Brightest Heaven of Invention , published in the misty days of the mid-1990s. Claudio looks at Hero’s appearance, and concludes she is a maid, a virgin. Because of Don John’s deception, he believes that he has peeled away the deceptive outer layer, the…
Kathryn Schulz observes that "One of the strangest things about the human mind is that it can reason about unreasonable things. It is possible, for example, to calculate the speed at which the sleigh would have to travel for Santa Claus to deliver all those gifts on Christmas Eve. It…
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