Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…
First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…
Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…
With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…
One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…
The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…
Showing page 127 of 309
Showing page 4 of 43
Robert Bellamy states the thrust of his "republican defense of constitutional democracy" up front ( Political Constitutionalism , viii). He rejects the common assumption that "a written, justiciable constitution, incorporating a bill of rights" is a "necessary safeguard against the abuse of power by democratic governments." Written constitutions often have…
Adam Kirsch can't bring himself to say that poet Richard Wilbur, who died last weekend, was a Christian. In a 2004 New Yorker review , he comes close - recognizing religious themes and describing him as a "Transcendentalist." Kirsch recognizes that Wilbur's religious vision infused his poetry: "the clean laundry…
In Benedict XVI: A Guide for the Perplexed (33-4), Tracey Rowland takes note of the Pope's sharp critique of popular music, including contemporary Christian music. Benedict "quotes Adorno’s judgement that ‘the fundamental characteristic of popular music is standardization’ and describes this as ‘incompatible with the culture of the Gospels, which…
Evolutionary theorists want to present evolution as a theory of everything. Benedict XVI ( Truth and Tolerance , 180-1) doesn't buy it. Philosophically, the question is "whether reason, or rationality, stands at the beginning of all things and is grounded in the basis of all things or not. The question…
In his book on sacral Kingship (90-1), Francis Oakley points to the disjunction between Augustine himself and the medieval writers to claimed his mantle. Augustine's political theology in the City of God has been read through the lends of his anti-Donatist writings. A more theocratic Augustine results: "the Augustine whom…
Gaul is still divided into three parts, according to Stefan McDaniel in a 2016 essay in First Things . Three parties are vying to determine the future of France - deconstructionists, children of 1968; reconstructionists, in search for new values to guide the country, including consideration of Islam; and classicists,…
Showing page 131 of 2212
Your weekly digest for all things Theopolis.
