Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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RG Collingwood has a whale of a time excoriating individualistic conceptions of art.  He recognizes a theological motif behind the post-romantic notion of the isolated artistic genius: “Individualism conceives a man as if he were God, a self-contained and self-sufficient creative power whose only task is to be himself and…
Hegel writes that the Trinity enables Christianity and especially Christian art to attain a concreteness impossible in Judaism and Islam: “When we state . . . of God thathe is simple One, the Supreme Being as such, we have thereby merely given utterance to a lifeless abstraction of the traditional…
PROVERBS 27:12 As we have seen repeatedly in our study of Proverbs, wisdom is a kind of foresight, an ability to foretell the future, an ability to see down the road. The prudent or “crafty” ( arum ) man can see the evil ahead and does what he needs to…
Henri Pirenne, in his Economic and Social History of medieval Europe, describes the regulation of economic life in medieval towns during the twelfth and thirteenth centuries. Pirenne is admittedly old news, and perhaps more recent studies have corrected some of his claims. The town government had two main aims: “publicity…
Ha-Joon Chang argues in Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism that highly developed economies impose unfair and hypocritical demands on developing economies.  In particular, the nations that control the international trade and monetary agencies require that developing economies open their markets to imports,…
A discussion this morning concerning the economic impact of the gospel got me to thinking about Byzantium.  What kind of economic system did the Eastern Christian empire, with its centralized state and luxurious capital, have? I found some help in Angeliki Laiou and Cecile Morrison’s The Byzantine Economy.  I include some…
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