Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Imagine driving up to Canada and stopping at a restaurant to get a bite to eat. While you’re sitting at the table, an enthusiastic young man comes over to you and says in an excited voice, "Are you an American?" You reply, "Yes, I am." "Wonderful! I have so little…
1 O Lord Almighty, God of our fathers, of Abraham and Isaac and Jacob and of their righteous posterity; 2 You who have made heaven and earth with all their order; 3 who have shackled the sea by Your word ofcommand, who have confined the deep and sealed it with…
Part 1: 1When King Astyages was laid with his fathers, Cyrus the Persian received his kingdom. 2 And Daniel was a companion of the king, and was the most honored of his friends. 3Now the Babylonians had an idol called Bel, and every day they spent on it twelve bushels…
This debate has been going on for some time. But with few exceptions, almost all explanations of Presbyterian church polity claim that a “church” (meaning a single local congregation) must be ruled by “a plurality of elders” of whom one may happen to teach and work full-time doing so. This…
I hope that those who are advocating reading more of the ancient, "classical" literature of the ancient, "classical" world, are also promoting the Apocrypha. I’m afraid that many Christians don’t realize what great literature much of the Apocrypha is. It is not, of course, inspired by God, and perhaps because…
PRESBYTERIANISM is a term referring to a system of government in the Church. It is commonly contrasted with Congregationalism and Episcopalianism. Presbyter is a Greek word that is translated as “elder” in our English New Testaments. Thus, Presbyterianism is commonly defined as “rule by elders.” This is a misleading definition.…
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David Hart notes, in a discussion of Derrida and Milbank on gift, that “absolute ‘selfless’ gratuity, which will not submit to reciprocation, is pure power; but interested exchange - even though sin inevitably corrupts all exchange with the shadow of coercion and greed - is not simply an economy over…
In my sermon notes from last week, I took the position that Jesus makes a transition in verse 14 to talking about a final judgment, and the time between Jesus’ ascension and the end of this creation. Two details hint that Jesus has changed theme. First, 25:13 matches 24:42, and…
INTRODUCTION The three parables in Jesus’ Olivet Discourse all emphasize that Jesus assesses His disciples according to their performance. The judgment scene at the end of Matthew 25 makes the same point: The ones who enter life are the ones who have acted righteously toward the least of Jesus’ brothers.…
Matthew 25:21: His master said to him, Well done, good and faithful slave; you were faithful with a few things, I will put you in charge of many things, enter into the joy of your lord. The master in the parable of the talents distributes talents based on ability right…
Matthew 25:3-4: The kingdom of heaven will be comparable to ten virgins, who took their lamps and went out to meet the bridegroom. And five of them were foolish, and five were prudent. When the foolish took their lamps, they took no oil with them, but the prudent took oil…
“Repent the day before you die,” the Rabbis said. It sounds as if they’re encouraging wickedness. We can do what we like, sin to our heart’s content, and then reverse it all with a deathbed conversion. But the Rabbis were sly. The kicker is that we can never know the…
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