Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The book of Isaiah has a very brief introduction, one verse, and then plunges into a searing indictment of the people of Judah and Jerusalem. They are sons who do not honor their father, worse than donkeys and oxen who at least know their master. They are a bruised and…
This is the third of a three-part essay. The Literary Reader As a conclusion to this essay, I want to make some observations that grow out of C. S. Lewis’s remarkable Experiment in Criticism , mentioned in an earlier installment. What Lewis is interested in doing is coming up with…
Metropolitan Manifesto, the new work from Theopolis fellow Richard Bledsoe, and first "Theopolis Books" release, is out today! Head over to the Athanasius Press website to get a copy. Half the world's population now lives in cities, and that is where the Church must learn to serve. Rev. Richard Bledsoe…
This is the second portion of a three-part essay. Learning to Read Learning to read the Bible is easier said than done, of course. There are several reasons for this, and they all have to do with the art of reading. Reading is an art and not a science, and…
“It instilled a real and abiding change in the way I understand my life as a disciple of Jesus Christ,” said Clint Hail, a Community Development Coordinator out of Dallas who attended Theopolis’ course on Mission to the City . “The course renovated the way I understand the challenges facing,…
What does it mean to read the Bible as inspired literature? The method is not new nor is it uncommon in Dutch Reformed circles. Exegesis must be Christocentric, plenary (all the text serves a theological purpose), respect the context in God’s redemptive plan, and plumb the full literary depth of…
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INTRODUCTION In Daniel 11, a Gentile ruler (Antiochus IV Epiphanes) allied with apostate Jews to defile the temple and persecute faithful Jews. The same thing happens in the first century A.D.: The sea beast ( Rome ) and the land beast (Judaism) band together to drink the blood of the…
Picking up on James Jordan’s treatment of this theme. In Matthew 24, Jesus speaks about a specific “abomination of desolation,” the one spoken of by Daniel. The passage He cites is from Daniel 11:31: “ For ships from Cyprus shall come against him; therefore he shall be grieved, and return…
INTRODUCTION The great signal that the city is about to fall is the “abomination of desolation,” prophesied by Daniel (v. 15). When that occurs, the “great tribulation” has come (v. 21). THE TEXT “Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, standing in the…
Matthew 24:3: Now as He sat on the Mount of Olives , the disciples came to Him privately, saying, Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age? The prophecy of Matthew 24-25 is frequently described…
For the next several weeks, I will be picking up where I left off in Matthew, in chapter 24, the “Olivet Discourse.” I will take the position that Jesus’ prophecy is not about the end of the world or His final coming, but about the destruction of the Old Covenant…
Scattered, inconclusive remarks on the prohibition of brother-sister incest in Leviticus 18 and 20. A number of the relations prohibited in these chatpers recall relationships that existed among the patriarchs. Leviticus 18:11 prohibits a man from taking his half-sister, the daughter of your father. That is exactly the relationship of…
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