Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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INTRODUCTION In Daniel 11, a Gentile ruler (Antiochus IV Epiphanes) allied with apostate Jews to defile the temple and persecute faithful Jews. The same thing happens in the first century A.D.: The sea beast ( Rome ) and the land beast (Judaism) band together to drink the blood of the…
Picking up on James Jordan’s treatment of this theme. In Matthew 24, Jesus speaks about a specific “abomination of desolation,” the one spoken of by Daniel. The passage He cites is from Daniel 11:31: “ For ships from Cyprus shall come against him; therefore he shall be grieved, and return…
INTRODUCTION The great signal that the city is about to fall is the “abomination of desolation,” prophesied by Daniel (v. 15). When that occurs, the “great tribulation” has come (v. 21). THE TEXT “Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, standing in the…
Matthew 24:3: Now as He sat on the Mount of Olives , the disciples came to Him privately, saying, Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age? The prophecy of Matthew 24-25 is frequently described…
For the next several weeks, I will be picking up where I left off in Matthew, in chapter 24, the “Olivet Discourse.” I will take the position that Jesus’ prophecy is not about the end of the world or His final coming, but about the destruction of the Old Covenant…
Scattered, inconclusive remarks on the prohibition of brother-sister incest in Leviticus 18 and 20. A number of the relations prohibited in these chatpers recall relationships that existed among the patriarchs. Leviticus 18:11 prohibits a man from taking his half-sister, the daughter of your father. That is exactly the relationship of…
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