Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…
First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…
Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…
With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…
One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…
The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…
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A couple of years ago, Kyle Nicholas summed up "The Progress and Future of Radical Orthodoxy ," now entering its early adulthood. Though the movement has waned, he argues for "its continuing relevance." "Amidst scathing critiques from every corner," he points out, "Radical Orthodoxy has continued to bear fruit on…
In his Material Eucharist (30), David Grumett summarizes the "Homily on the Grain" from the Syrian poet Cyrillonas: "Alluding to the incarnation and to Christ's two natures,. he describes the grain falling into the earth and its kernel encased within a dual outer husk. This echoes the image that Jesus…
Leviticus is divided into thirty-seven speeches, each introduced by "Yahweh spoke to Moses" (see Warning, Literary Artistry in Leviticus ). The 19th speech - the central one - is Leviticus 16, instruction for the "day of coverings." From this, one can derive a simple chiastic outline of the book (I've…
IV. Cross of Reality Christianity’s history is the story of the cross’s penetration into human experience and society. New epochs are formed when the cross begins to mark a new “sphere of our minds or bodies” ( CF , p.165). In the new era that Rosenstock-Huessy saw coming, the cross…
Joseph Bottum offers a Girardian analysis of the current craze for knocking down monuments ( Weekly Standard ). Along the way, he explores the origins of the Confederate memorials, observing that "The list of removed statues and memorials seems mostly to prove what busy beavers the United Daughters of the…
III. The Cross and Civilization Jesus gives abundant life. As the Crucified and Risen Man, he also creates new possibilities for history, forms a new epoch of history, the Christian era, and forms the possibility of a new civilization. To understand fully what Rossenstock-Huessy means by this, we need to…
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