Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
At the time I write this, many in the United States are under some kind of “lock-down” order. But, thanks to the internet, people are still able to communicate with each other. And people have differing opinions on which medical or scientific projection about our current pandemic is most likely…
So Jesus came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal…
Throughout the world, pastors and leaders are making sometimes excruciating decisions about whether or not to hold public worship services during the coronavirus pandemic and, if so, how. We at Theopolis encourage you to find creative, safe, reasonable, and submissive ways to meet in person with other believers. For many,…
An excerpt from The End of Israel: Jesus, Paul & AD70 by Michael Bull The Hebrew word olah, translated “whole burnt offering” literally means “go up.” The explanatory “translation” is helpful in its description of the offering but unfortunately for English readers it veils the symbolic meaning. As far as…
The # Coronavirus is trending more frequently than your favorite five celebrities put together. Our culture has exchanged TMZ stories for the primacy of the geeks who once made their living in the privacy of their laboratory. These are now our modern-day celebrities. It’s safe to say the experts surrounding…
In the name of Jesus Christ, our Savior, Lord, and Friend. Dear sister in Christ, Your baptism is firm and certain not because of anything you have done or the pastor who administered your baptism in Christ’s stead and command. Your baptism is firm and certain because of God and…
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Some notes cut from a larger project. The story of the first books, as Stephen Mitchell explains in the introduction to his recent translation of the poem, is a story of civilizing. The entire poem is framed by references to the city of Uruk, but the city moves from a…
Jesus tells the Pharisees who accuse Him of casting out demons by the power of Satan that, on the contrary, He is the stronger man who binds the strong man and comes to plunder the “vessels” of his house (Mark 3). The only other place where Mark uses the word…
NT Wright suggests that Jesus’ response to the Pharisees’ complaint about his disciples “harvesting” on the Sabbath puts them in the role of Doeg the Edomite, who watched David get showbread from the priests at Nob (end of Mark 2). A student points out that the Edomite theme is still…
The structure of Mark 3:1-6 seems to be basically chiastic: A. Jesus’ entry to synagogue B. man with withered hand C. heal on Sabbath? D. Jesus to man E. Jesus to Pharisees F. Silence E’. Jesus angry and grieved at Pharisees D’. Jesus to man C’. ?? B’. restored hand…
How can we justify knowledge? Very roughly: Foundationalist justification is justification from the origin. We can’t let the argument stray from the source, lest it meander. Pragmatic justification is justification at the end. We know what is true because it proves true, it works. Foundationalist justification is “tragic.” Pragmatic justification…
Richard Muller points out the essential continuity of Protestant interpretation with patristic and medieval models: “The Reformers and, indeed, the Protestant orthodox all assumed that the living Word addressed the church directly in and from the text. In other words, they advocated a spiritual and ecclesial exegesis that participated in…
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