Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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In a characteristically fascinating article in the August/September edition of First Things , Jody Bottum argues that, given the informal Protestant establishment that has existed since America’s founding, “the death of the Mainline is the central historical fact of our time: the event that distinguishes the past several decades from…
Mara Hvistendahl writes in the July 9 issue of TNR that increased violence is one likely result of China’s abortion policy: “After almost 30 years of the policy, China now has the largest gender imbalance in the world, with 37 million more men than women and almost 20 percent more…
The first 12 chapters of John are commonly seen as John’s “book of signs.” There are seven signs, which may suggest a connection with the creation week. Some starting thoughts: 1. Water to wine, ch 2: Jesus’ manifests His glory, His light in the darkness of Israel. 2. Child raised…
Wayne Brouwer offers this chiastic analysis of John 13-17: A. Gathering, 13:1-35: unity with Jesus in mutual love B. Disciples’ denial, 13:36-38 C. Jesus departure and Father’s power, 14:1-14 D. Promise of Paraklete, 14:15-26 E. Troubling encounter with the world, 14:27-31 F. Vine and Branches, 15:1-17 E’. Troubling encounter with…
Reflecting on Thomas’s discussion of Jesus’ statement, “Without me you can do nothing,” Stephen A. Long writes, “If one denies that the human will receives not only its being, but also its natural motion and application to action from God, one makes the will a demiurgically unmoved first cause. Divine…
Cotterell and Turner spend many pages affirming Barr’s notions of meaning, in the process of which they distinguish between the lexical sense of a word and the “discourse concept,” that is, the particular connotations that might become part of the definition of a word in a particular context: “In the…
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