Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…
THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…
Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…
STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…
The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…
John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…
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Russian Orthodox liturgical theologian Alexander Schmemann died in 1983, but his importance continues to grow, and in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants…
The Chronicler's account of the reign of Amon, son of Manasseh and father of Josiah, is very brief (2 Chronicles 33:21-25). But these few verses hold some treasure. Like his father, he does evil in the eyes of Yahweh. Throughout 1-2 Chronicles the verb for "doing" evil is 'asah ,…
The following is a selection from my survey of the Old Testament, A House For My Name . Use the code LEITREADER to get 30% off this book during checkout at www.canonpress.com/a-house-for-my-name . The time of the judges is a bad time for Israel. Priests and Levites are unfaithful, the…
How is liturgy related to life? We might explore that question by attending to the nouns: What is liturgy? What is life? I instead want to pay attention to the conjunction: What are we saying when we say we talk about liturgy “and” life? The "and" suggests that we're talking…
The Chronicler's account of Manasseh's reign (2 Chronicles 33:1-20) is organized in a chiasm: A. Manasseh becomes king, v. 1 B. Builds high places, erects altars and an image, vv. 2-9 C. Manasseh does not listen, v. 10 D. Yahweh brings host of Assyrians, v. 11 C’. Humbles himself, prays,…
The story of the tower of Babel, writes Harvey H. Guthrie ( Theology As Thanksgiving ) is "a sarcastic caricature of ancient Near Eastern culture and society and religion" (91). The tower is "the structure through which the human community made contact with the heavenly community whose existence was the…
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