Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is the second of a three-part study of Genesis 1. 1:3-5 – Light In God’s final actions of the first day, that He addresses the problem of darkness. In evaluating God’s giving of light, we should evaluate the order of events of His creative activity on the first day.…
“In the beginning God created…” With these words, God begins His self-revelation. We first catch God in the act of creation, and in so doing are ourselves caught up into the dramatic exposition of the Divine Life. To witness the Theo-Drama of the Creator is not an entry into the…
In order for Exodus 23:19b (“you shall not boil a kid in his mother’s milk”) to be interpreted properly it must be situated in its biblical context, which necessitates a proper understanding of Exodus 24:1-11. It is the primary contention of this paper that it is only through the lens…
Trinity House President Peter Leithart will deliver a paper on "Constantine the Pious" this week at an international symposium sponsored by the Universitatea Babes-Bolyai in Cluj-Napoca , Romania.
Through the prophet Isaiah, Yahweh threatens to send Assyria to Judah and Israel. He will swing Assyria as an ax to lop down the proud trees of Judah (10:33-34). He is going to lop off the branches of the trees, and cut down the tall trees. Trees are people, and…
Peter Leithart, President of Trinity House, will deliver a lecture a a conference on "Constantine: Religious Faith and Imperial Policy," which will be held October 4-5 at Richard Stockton College of New Jersey. The conference is co-sponsored by the Interdisciplinary Center of Hellenic Studies at Richard Stockton and the Orthodox…
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Mead says clock time and calendar time is time only “in a manner of speaking.” He also argues that clock and calendar time is not “absolute” but relative to one’s frame of reference. True that, as my kids say: “Monday” spells gloom within the framework of a certain organization of…
George Herbert Mead focused his thought on temporality (especially in Philosophy of the Present ), and particularly on “time in” events and roles rather than time as a background of events. Time in the strictest sense is the moment of present emergence that reflects into the past and changes its…
Nobel chemist Ilya Prigogine’s work on dissipative structures, complex systems, and irreversibility, Barbara Adam argues, not only challenged particular scientific laws but the classical notion of a scientific law. In classical physics, to arrive at a law was to arrive at a timeless substructure of natural reality. Adam summarizes the…
Barbara Adam says that the time of clocks is “an idea in practice,” and elaborates: “as a material expression of a particular understanding of the natural world, in which time is conceptualised through motion without change, as a spatial quantity which is infinitely divisible into units, which can be numerically…
Since Lewis Mumford and Max Weber, historians and sociologists have recognized the importance of the Benedictine monastery in the development of time-keeping, scheduling, and Western notions of time in general. Zerubavel notes that in developing their regulated common life, the Benedictines deliberately broke with the natural and temporal rhythms of…
We’re used to thinking of privacy in terms of protected spaces, and often hear comments about how isolated individuals and families are in modern society. A guy opens his garage door remotely so his Lexus can slip into the garage, and the door is closed before he’s out of the…
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