Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Another of my lectionary meditations is up at the Christian Century web site. You can find it at: http://www.theolog.org/blog/2008/06/blogging-towa-2.html#more.
Molly Worthen has an interesting piece on Rushdoony and Reconstructionism in the June issue of Church History . She is hardly uncritical, but also notes that even while “journalists have made too much of reconstructionism’s grip on mainstream evangelicalism, they ahve also overlooked its real significance in the development of…
Kruger again, speaking of the incarnation of the Son of God as a carpenter in Nazareth: “For at least a moment in history, human laughter, human sharing, human compassion, human love, human fellowship and comaraderie and togetherness were all more than human. For at least one moment in history, carpentry…
In his invigorating The Great Dance , C. Baxter Kruger asks which Adam we think is greater: “If the human race fell in a mere man named Adam, what happened to the human race in the death, resurrection and ascension of the incarnate Son of God? Why is it that…
Gracia’s entry is very good - a clearly written, thorough, stimulating summary of philosophical and literary debates about the meaning of meaning. He ends with the claim that theology “establishes not only textual meaning, but also the degree to which other factors play roles in the proper interpretation of Scriptures.”…
Gracia ultimately argues for a “cultural function” view of meaning. Cultural function goes beyond other factors that play a role in determining meaning “in that it establishes which of those factors take precedence over the others, and whether they are given any role in the determination of meaning.” For Gracia,…
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