Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
That there is something wrong with the world is obvious. It does not take much time or brilliance to notice it. Once we get the feeling that we could imagine a better world, we are tempted to fix it or, if we cannot, to escape it. For both the world-fixers…
“Our Father in heaven,” what is man that we should be called your sons and daughters, beloved children of God Almighty, Maker of heaven and earth, Yahweh of Hosts, the Ancient of Days. You are not a father preoccupied with work or engrossed in your smartphone; you are a present…
The Son of God took on human flesh and entered into the sin and suffering of our world. His life and teaching and suffering from His conception to His suffering on the cross teaches us a lot about how the good news enters into the world. Recently, I was teaching…
There is an unspoken rule about typology that permeates Evangelical thinking. It goes something like this: “If the New Testament authors don’t use an Old Testament character as a type, we don’t either.” There is a soundness in this reasoning, at least in a preliminary sense. There is no better…
In The world of Silence, Max Picard writes, “There does not seem to be any space left where there could possibly have been anything but noise. We take it for granted much as we take the air itself for granted. Everything begins and ends with noise.” Is it fair to…
God is Not There God is not in the book of Esther. Do a word search and you will get 0 results. Also try Lord, Yahweh, Prayer, Temple, or Sacrifice. Even names with God’s name in them, like Elijah, Jeremiah, or Daniel are missing. The fool says in his heart,…
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On the Psalms, Calvin wrote: “although David speak of himself in this Psalme: yit he speaketh not as a common person, but as one that beareth the person of Christ, bicause he was the universall pattern of the whole Churche: and the same is a thing worth the marking, too…
Samuel Mather wrote that “types relate not only to the Person of Christ; but to his Benefits, and to all Gospel Truths and Mysteries, even to all New Testament Dispensations.” To speak of “types of Christ” is thus not merely to speak of types fulfilled in Jesus, but types that…
William Perkins on the one sense of Scripture, referring specifically to Galatians 4: “There is but one full and intire sense of every place of scripture, and that is also the literal sense . . . . To make many senses of scripture is to overturn all sense, and to…
Lewalski’s book makes clear just how much the Reformation owed to the Renaissance. The Renaissance was, among many other things, rhetoric’s reaction to centuries of dialetical hegemony, and Lewalski shows in great detail that in England at least Protestant fully shared the Renaissance obsession with rhetoric.
William Perkins on figures of speech: “There is a certaine agreement and proportion of the externall things with the internall, and of the actions of one with the actions of the other: wherby it commeth to passe, that the signes, as it were certaine visible words incurring into the externall…
I have found Thomas’s explanation of the quadriga convincing. He argues that the multiple spiritual senses are not “located” in the words but in the things that the words name. One might say that for Thomas the words have a single, namely literal, sense; but the things they name are…
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