Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
Many years ago, while perusing Janice Anderson’s revised doctoral dissertation, Matthew’s Narrative Web: Over, and Over, and Over again , I was impressed by her attention to literary structures of repetition within and across Matthew’s Gospel. 1 Her research, in part, nudged me closer toward my present conviction that Matthew…
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
“Like a lily among the thorns, so is my love among the maidens… My beloved is mine and I am his; he pastures among the lilies.” Song 2:2, 16 In chapter two of the Song of Solomon, the Beloved compares his Love to a lily among thorns. The language of…
Introduction From the very beginning, angels and animals have played mediating roles between God and Man. Just as the World was made three-tiered (Heaven, Earth, Deep), so the creatures were made (Angels, Men, Animals). Before Christ came to build the permanent bridge across the chasm between God and Man, various…
Matthew 13, the third major discourse of the apostle’s gospel, is comprised almost entirely of parables. While it may seem that all the parables serve the same purpose in fulfilling the prophet Isaiah (Matthew 13:14), the parables found in verses 44–52, at the very least, function outside that purpose. This…
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First Things has put up an article of mine on prophecy on their web site:http://www.firstthings.com.
Challenging a “solitarist” view of identity, Amartya Sen ( Identity and Violence ) writes, “The same person can be, without any contradiction, an American citizen, of Caribbean origin, with African ancestry, a Christian, a liberal, a woman, a vegetarian, a long-distance runner, a historian, a schoolteacher, a novelist, a feminist,…
Jordan also cites an article from Hector Avalos arguing that the repetition of the lists of musical instruments and Babylonian officials in Daniel 3 is intended satirically. Avalos writes: “[Henri] Bergson argued that simple mechanical iteration is a great source of comedy. When humans act as automatons or in an…
Jim Jordan points out that Daniel 3 lists seven ranks of Nebuchadnezzar’s officers, and also seven kinds of musical instruments. The numerical link perhaps points to a connection of musical and political performance, musical and political “orchestration.” Further, the word for “mighty man” (the Aramaic equivalent of gibbor ) is…
Bill Bryson’s recent Shakespeare bio begins with some delightful descriptions of extant portraits of the bard. The Droeshout engraving, Bryson writes, “is an arrestingly - we might almost say magnificently - mediocre piece of work. Nearly everything about it is flawed. One eye is bigger than the other. The mouth…
William Alston challenges Trinitarian critics of substance metaphysics, arguing that they have misrepresented classical notions of substance: “there is absolutely no justification for saddling substance metaphysics as such with these commitments to timelessness, immutability, pure actuality with no potentiality, and being unaffected by relations to other beings. To see this,…
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