Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
If utopia is a perfect place or at least the best possible social arrangement, it must be a very dull place where any change is a change for worse and not for better, where nothing can be new and good at the same time. There can be no conflict in…
Christians, even those who say much about ‘incarnational’ faith, can say surprisingly little about the way that God claims our bodies . Perhaps this is most striking in treatments of baptism, where the intensely bodily character of the rite would especially seem to invite comment. Even if the term ‘baptism’…
Dear Pastor, I believe the locus of the difference between us is your statement here: "There are mothers who choose to risk their lives and even die to preserve the fetus, there are those who wouldn't. There are the circumstances of the individual, family, income, community, illness, risk factors, etc..…
New Year’s resolutions for weight loss are practically on the liturgical calendar of America. Somewhere around the beginning of a new year, people resolve that they will get in better shape. Some are made to feel guilty by the obesity police in our country (whose standards are, many times, very…
Click HERE for Part 1 After sending my letter to the local pastors, I received a long and thoughtful post from one of the local pastors, and it was sent not just to me, but to all of the pastors whom I e-mailed. Unfortunately, I do not feel I can…
Narrative and story have been all the rage in theology for the last few decades. The attractions are obvious. Narrative theologians favor the active, unpredictable, vibrant God of Scripture to the impersonal first principle of philosophical theology. Narrative theologians reject the notion that theologians need to justify their work by…
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T his is old news, but still: In late 2016 Science News reported on the work of archeologist and epigraphy Douglas Petrovich, who claims that “Israelites living in Egypt transformed that civilization’s hieroglyphics into Hebrew 1.0 more than 3,800 years ago, at a time when the Old Testament describes Jews…
F rom a TLS piece published late last year (I've unfortunately and inexplicably lost the reference): It's striking how many of those associated with Bloomsbury articulated the idea that houses, as well as being shaped physically by the tastes and attitudes of those who live in them, also possess a…
C olin Firth's dive into Pemberly's pond is either the highlight or the lowlight of the epic A&E P&P . For newbies, it's a a highlight; for purists, it represents a capitulation to the standards of contemporary romance and it's not even in the book ! Alana Semuels presents a…
A decade ago, self-proclaimed “born-again pagan” and New Yorker-proclaimed “Sage of Yale Law” Anthony Kronman responded to critics in Comment with this: What did Nietzsche mean when he said, “God is dead?” He meant that the idea of a world beyond this one, from whose vantage point everything here “down…
In an essay on God's attributes ( Christian Dogmatics , 65-6) argues, rightly, that God's attributes are “shaped by God's triune nature.” Aseity, for instance, “must be teased out in a trinitarian fashion It is not the case that God is Stoic needlessness, or that God is self-causal force. Rather,…
T he similarities between Israel and paganism have vexed, tantalized, and intrigued Christian thinkers for millennia. It was a central issue in the apologetic writings of the early church, and from the patristic through the medieval period Christian intellectuals attempted to fit paganism within the framework of redemptive history. I…
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