Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
Showing page 84 of 309
Showing page 4 of 43
Bernard Malamud said, “The sentence as object - treat it like a piece of sculpture.”
Benjamin Kaplan’s recent Divided by Faith reveals (in the words of the Economist reviewer) that “there was more religious freedom in the 16th century than after the wars of religion ended a century later. The author tells of the widespread use of Auslauf , whereby Protestants were able to worship…
In a Stratfor report on terrorism in 2008, distributed on December 19, Fred Burton and Scott Stewart predict: “Just over the border from Afghanistan, Pakistan has witnessed the rapid spread of Talibanization. As a result, Islamabad now is fighting a jihadist insurgency of its own in the Federally Administered Tribal…
In a Stratfor report on terrorism in 2008, distributed on December 19, Fred Burton and Scott Stewart predict: “Just over the border from Afghanistan, Pakistan has witnessed the rapid spread of Talibanization. As a result, Islamabad now is fighting a jihadist insurgency of its own in the Federally Administered Tribal…
Malidoma Patrice Some writes that in the African village where he grew up “houses do not have doors that can be locked. They have entrances. The absence of doors is not a sign of technological deprivation but an indication of the state of mind the community is in. The open…
McDonald’s is one of the emblems of the bogeyman, globalization. In an essay on McDonald’s in Moscow, Melissa L. Caldwell complicates this picture in a number of ways. In a number of ways, “McDonald’s has been more fully domesticated” and thus has “lost its distinctiveness as something alien and visible…
Showing page 1589 of 2212
Your weekly digest for all things Theopolis.
