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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Eucharist

Eucharistic Remembrance as Godward: The Evidence of Historic Liturgical Practice

Meanings of Remembrance Both Luke’s account of the upper room (Luke 22:14–23) and Paul’s recounting in 1 Corinthians 11:23–25 record Jesus’ words that the Supper in the distribution of bread: “do this in remembrance of me” (τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν). 1 1 Corinthians 11:25 repeats the words in…

by Christopher KouNovember 19, 2024
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Genesis

Brother Abraham

Genesis is a story of brotherly violence. Cain kills Abel. Jacob flees from Esau, his brother, to live with Laban, his mother’s brother, and ends up in a conflict with him too. Joseph’s brothers assault him, sell him away as a slave, and fake his death. All of this frames…

by Donald LinnemeyerNovember 13, 2024
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American Politics

Covenantal Politics

America is like a secular Holy Roman Empire. Contrary to dissidents who expect a collapse of the federal government, the implosion of the fiat dollar, or a national divorce into Jesusland and the United States of Canada, America will persist. Whether as a world hegemon or regional superpower, there is…

by Cal CrucisNovember 5, 2024
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Pentecost

Pentecost and the Gift of a New Politics

Many readers of the New Testament will, at some point or other, be troubled by the question of why Jesus’ earthly ministry did not address the Roman occupation. Perhaps as a child in Sunday school you were taught that the Jews were expecting a military deliverer, and that the form…

by Alastair RobertsNovember 1, 2024
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Culture

On the Pursuit of Status

In a recent tweet , which he later expanded into a Substack post , Aaron Renn wrote about the importance of ‘picking the right ladders to climb’. One of our most critical life decisions, Renn argues, is that of choosing the right ‘status hierarchies’ to which we will commit ourselves;…

by Alastair RobertsOctober 25, 2024
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Biblical Law

The Law in the Christian Life

The Third Use of the Created Word “Lord have mercy upon us, and incline our hearts to keep this law.” Those words are reflexive for almost any Anglican. Repeated nine times weekly at least during Lent and Advent if not year round, they are said between 54 and 468 times…

by Jackson WatersOctober 22, 2024

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Tale of Two Women

In Numbers 12, Miriam and Aaron object to Moses’ Cushite wife. Miriam becomes leprous, is excluded from the camp, and restored on the eighth day. That is to say: The Messiah’s Jewish sister objects to the Gentile bride, and is cast out of the camp, but then she is cleansed…

November 9, 2007

Sacrificial sequence

Hicks again: He organizes his discussion of the New Covenant fulfillment of the sacrificial system in the phrases “life surrendered,” “life transformed,” and “life shared.” Reconciliation is made on the basis of life surrendered, blood shed, but that’s not the end point of the reconciling sacrifice. This enables him to…

November 8, 2007

Burning flesh

FCN Hicks writes in his 1946 book on sacrifice that the burning of an animal on the altar was not destructive but transforming: “The offering is not destroyed but transformed, sublimated, etherealised, so that it can ascend in smoke to the heaven above, to the dwelling-place of God.” He cites…

November 8, 2007
Philosophy

Signs and domination

Only God, Augustine argues in his treatise on music, acts on rational souls directly, “per seipsum.” Human beings operate on one another’s souls through intervening bodies, that is, through the words and other signs. God has arranged the world this way, he says, as a check on human ambition and…

November 8, 2007

Signa data

Many translators and interpreters of Augustine’s de doctrina Christiana translate “signa data” as “conventional signs.” But there’s something to be said for taking the phrase literally (as some commentators do). The difference between naturalia and data, Augustine says, is that the latter occur by the will of a sign-user while…

November 7, 2007
History

Sixteenth-century exchanges

Shakespeare recognized that something new was in the offing, but the actual situation of England and Europe in the sixteenth and seventeenth centuries was far more complicated that Timon of Athens suggests. The gift-society to which Timon is attached was not being completely replaced, nor was the market the main…

November 7, 2007

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