Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Romans 8:31-39 is better sung than commented upon. It’s a thrilling, ecstatic hymn of boisterous assurance that God’s purposes will be accomplished. Yet, I will attempt to comment on them. If we sing Paul’s hymn, let’s make sure we sing with understanding. Given the character of these verses, it’s easy…
"An ethic unshaped by eschatology is neither Jesus’ nor Christian.” - Tremper Longman How does an immature culture grow up? Edgar Wright’s Baby Driver is about the dangers of being lost in adolescence. By the end of the movie, the viewer is pointed to a road we infer leads to…
We are in the middle of our campaign for the end of the fiscal year. We've raised $30,000 from some major donors, and need to raise another $70,000 to meet our budget. Please consider becoming a regular donor , and keep reading to learn about a great opportunity. This brief…
Prolegomena 1. “You’re a pastor,” my new friend says as we sit down, “and you’re a massage therapist. How does that work?” To her, Christianity implies stuffy ideology, a disregard of the physical. A Christian massage therapist is an oddity; a pastor massage therapist is nearly a contradiction in terms.…
54% of Poles think favorably of Americans, only 13% unfavorably, according to Centrum Badania Opinii Spolecznej . Ten years ago, the numbers were 44% and 21% respectively. Twenty years ago, they were 64% and 6%. Back in the 1990s, Americans were the most liked nation among Poles. Now they are…
Stones of Life and Death Of course, the sex of a child is not a choice between light and darkness or life and death. Sex, like circumcision, is a horizontal demarcation, a delegation of roles within humanity. In contrast, the white stone and the black stone within the “liturgical scrotum”…
Showing page 109 of 309
Showing page 4 of 43
W riting in The American Conservative , Paul Gottfried pinpoints the conservative quandary regarding Putin. On the one hand: “Putin makes no secret about his associations with the Right, whether he is speaking out against the power of LGBT activists in the West, praising the cultural influence of the Russian…
What follows is a rough structural analysis of Philippians. Rough, but perhaps it illuminates: A. Joy in imprisonment, 1:1–16 B. Live like citizens of the gospel, 1:27–30 C. Have the mind of Christ, 2:1–11 D. Shared joy, 2:12–18 E. Timothy and Epaphroditus, 2:19–30 D'. Rejoice in the Lord, 3:1 C'.…
P aul can sound like the Solomon of Proverbs: “Be careful how you walk, not as unwise men but as wise, making the most of your time, because the days are evil. So then do not be foolish but understand what the will of the Lord is” (Ephesians 5:15–17). Wisdom…
T roilus appears in the Iliad and Aeneid , but only in death scenes. Ancient epics don't tell the story of his tragic love for Criseyde or Cressida. Characteristically enough, the love story became the main Troilus legend during the middle ages, first recounted by Benoit's Roman of Troie ,…
R ichard Brantley states the thesis of his 1984 Locke, Wesley, and the Method of English Romanticism early in his book: First, Locke's theory of knowledge grounds the intellectual method of Wesley's Methodism. And second, Wesley's Lockean thought (i.e., his reciprocating notions that religious truth is concerned with experiential presuppositions,…
W hy does the Chronicler begin his narrative with Saul, and why with Saul's death? As William Riley argues in his King and Cultus in Chronicles , the Saul narrative introduces topics that shadow the account of the Davidic kings. Specifically, the account of Saul's death raises the question of…
Showing page 161 of 2212
Your weekly digest for all things Theopolis.
