Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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B ach's Cantata 80 is an elaboration of Luther's “Ein Feste Burg.” The second movement of the Cantata is a duet of soprano and bass, the former singing the second verse of Luther's hymn while the bass sings an embellishment promising the victory of God. The bass part begins and…
A ccording to 2 Chronicles 23:11, the people put a “crown” on the head of seven-year-old Joash, the Davidic scion who represents the restoration of the Davidic kingdom after an interregnum. The noun for “crown” ( nezer ) is an unusual one. As William Johnstone points out ( 1 &…
T he Economist reports on the racial gap in American infant mortality rates: “Black babies born in America are more than twice as likely as white ones to die before their first birthdays.” For some time, “infant mortality has generally declined at a faster rate for blacks than whites, leading…
The TLS “Poem of the Week” was James Fenton's “God, a Poem.” It opens with this complaint to God: A nasty surprise in a sandwich, A drawing-pin caught in your sock, The limpest of shakes from a hand which You’d thought would be firm as a rock, A serious mistake…
I n his contribution to Joy and Human Flourishing , Jurgen Moltmann observes that modern theories of religion trace it to “misfortune.” Marx is representative: “Religion is the sigh of the oppressed creature.” Religion must be useful, must meet a need, “because everything in the modern world must be necessary;…
R obert Solomon argues ( The Joy of Philosophy ) that “Vengeance is the original passion for justice. The word ‘justice' in the Old Testament virtually always refers to revenge.” This isn't isolated or primitive: “throughout most of history the concept of justice has been far more concerned with the…
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