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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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Jehoshaphat's Betrayal

A hab of Israel pops into Chronicles for the first time in 2 Chronicles 18. Readers of Chronicles don't know the background that 1-2 Kings provides—about Ahab's father Omri, about Baal worship and the temple of Baal in Samaria, about Ahab's marriage to Jezebel. Careful readers of Chronicles will notice…

June 26, 2017

Unseen Warrior

B ack in December, Klay Thompson of the Golden State Warriors scored 60 points in a game. That's a lot. More impressive is the fact that he scored 60 points while playing 29 minutes, for an average of 2.07 points per minute played. The mind-numbing stat, though, is his time…

June 23, 2017

Generous Good

I n Enneads 5.143, Plotinus reasons: “If the First is perfect, the most perfect of all, and the primal power, it must be the most powerful of all beings and the other powers must imitate it as far as they are able. . . . Fire warms, snow cools, and…

June 23, 2017

Father God

P agans called Zeus “Father,” but, according to Joseph Ratzinger ( The God of Jesus Christ ), “they meant that Zeus was like human fathers—sometimes really nice, when he was in a good mood, but ultimately an egotist, a tyrant, unpredictable, unfathomable, and dangerous. And this was how they experienced…

June 23, 2017

Marx the Marcionite

J oseph Ratzinger ( The God of Jesus Christ ) discerns an underlying commonality between rigorous asceticism and free libertinism. Both express a hatred of the body: “In the false asceticism that is hostile to the creation, the body becomes a dirty bag of maggots that deserves only disdain or,…

June 23, 2017

Telos and Idolatry

T he loss of Aristotelian/Thomist teleological conceptions of reality is often cited as one of the significant shifts in the formation of modernity. It wasn't, however, a secularizing move. As David Hawkes points out ( Idols of the Marketplace ), Bacon saw the notion of a final cause as a…

June 23, 2017

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