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American Politics

Obama as Fool

It is clear now that Barack Obama is a fool. This was clear to anyone with Biblical wisdom during the campaign, but it is now becoming clear to everyone. The following analysis of this narcissist is invaluable: http://www.globalpolitician.com/25109-barack-obama-elections These rather radical comments are also worth considering: http://www.thetruthseeker.co.uk/print.asp?ID=9668 What is telling…

by James B. JordanMarch 4, 2009
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Biblical Studies

Rainbow Coalition

I was asked to provide comments on the rainbow in the Bible. Here are some for starters: 1. God puts his warbow in the sky for HIM to see and remember the covenant. 2. In Revelation 4-5, this warbow is around His throne, so He sees it all the time.…

by James B. JordanMarch 3, 2009
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Biblical Horizons

Marriage By Faith

We are about to enter a new era of world history. How will it come? The last time it came, it came by means of God conquering the impossible and overcoming barriers that were superhuman. That is how God does it every time He does a new thing. The last…

by Richard BledsoeFebruary 15, 2009
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Biblical Horizons

What Happens if the Church Does Not Sing the Imprecatory Psalms?

What happens if the church doesn’t sing the Imprecatory Psalms? We don’t like them. They are mean and nasty, and the one outstanding virtue inculcated in our public schools and universities (as Allan Bloom noted more than twenty years ago in his observations of American college students) is “niceness.” But…

by Richard BledsoeFebruary 10, 2009
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Biblical Horizons

Objectivity and Schizophrenia

The whole of the modern world is still an outworking of Augsburg and Westphalia. It is now a world incapable of marriage, intimacy, and relationship. The whole of the modern world is terribly, terribly wounded. It gives rise to children who have a variety of dysfunctions. Some of them are…

by Richard BledsoeJanuary 21, 2009
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Anxiety

Marriage and Betrayal

Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…

by Richard BledsoeJanuary 15, 2009

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History

Converted Jerusalem

In his fascinating Rise of Christianity , Rodney Stark cites estimates that there were between 10,000 and 20,000 inhabitants of Jerusalem in the first century. Stark uses this to falsify Luke’s claims that there were 5000 Christians in Jerusalem (Acts 4:4) and “many thousands” of Jews (Acts 21:20): “Had there…

March 30, 2007

Hebraic hermeneutics

One Rhonda Wauhkonen discusses Nicholas of Lyra’s “Hebraic” semiotics and hermeneutics in a 1992 article on Chaucer. She begins by contrasting Augustine’s signum/res distinction to Lyra’s Hebraic viewpoint: “In the Hebrew system as evidenced in Scripture and as adapted by Nicholas, such stratification of signification did not exist, for the…

March 29, 2007

Last and first

Nicholas of Lyra is known for his notion of a “double literal” sense to Scripture. For him, interpretation ad litteram includes both the historical and the doctrinal/christological senses, and he suggests that the ancient Hebrews could well have seen the Messianic sense as the literal sense. He also suggests that…

March 29, 2007

Nicholas of Lyra’s afterlife

In Book 3 of Gargantua and Pantagruel, Rabelais attributes an odd opinion to the 14th-century exegete, Nicholas of Lyra: “Pantagruel, having wholly subdued the land of Dipsody, transported thereunto a colony of Utopians, to the number of 9,876,543,210 men, besides the women and little children, artificers of all trades, and…

March 29, 2007

Nicholas of Lyra’s afterlife

In Book 3 of Gargantua and Pantagruel, Rabelais attributes an odd opinion to the 14th-century exegete, Nicholas of Lyra: “Pantagruel, having wholly subdued the land of Dipsody, transported thereunto a colony of Utopians, to the number of 9,876,543,210 men, besides the women and little children, artificers of all trades, and…

March 29, 2007

Thomas on the Parable of the Workers

Steinmetz summarizes Thomas’s remarkably “NTWrightian” commentary on Matthew 20:1-16. While acknowledging an Origenist tradition that sees the hours as moments of an individual life, Thomas is more interested in the Irenaean tradition that interprets the parable in terms of redemptive history: “The hours mentioned in the parable are not stages…

March 29, 2007

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