Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Forty days after Jesus rose from the dead, He ascended into heaven to take His place at the right hand of the Father (Acts 1:3), fulfilling the promise of Psalm 110. The Psalm is patterned as three sets of seven clauses. Verses 1-2 make up the first sequence, verses 3-4…
In his 2007 encyclical on hope, Spe Salvi , Pope Emeritus Benedict XVI observes that the experience of loving and being loved is a moment of “redemption.” Love gives new meaning, new joy, new energy. Every love is a new birth. We long and hope for love. We want it…
Oliver O’Donovan ( Ways of Judgment , 26-7) cites Hegel’s claim that every wrong is “infinite” and so “demands infinite judgment.” He takes this to mean that “the victim demands that the wrong should become the whole business of the universe.” The victim thinks he can “command the world” if…
Moses informs the congregation of Israel about what’s needed for the tabernacle (Exodus 35:4-19), and the congregation goes off to finds things to contribute (Exodus 35:20). Yahweh speaks to Moses, and Moses acts, bringing the word of Yahweh to fulfillment. Now Moses speaks the word of Yahweh to the people,…
When Moses demands that Pharaoh let Yahweh’s people go into the wilderness to celebrate a feast, Pharaoh calls for his magicians, sorcery, and wise men (7:11; wise men is chakamiym ). Moses defeats those wise men, and the motif of wisdom goes subterranean for twenty-odd chapters. When it re-emerges, the…
An Easter homily from 2009 . Why do you seek the living among the dead? That was the angel’s question to the women who came to the tomb on the day of Jesus’ resurrection. Instead of finding Jesus, they found an empty tomb with the stone rolled away. Confused and…
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