Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
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I n the course of a discussion of the “harmony” of the economy of grace, the great English Puritan John Owen remarks on the incomprehensible universal harmony of creation ( Doctrine of Justification by Faith , 55) : There is a harmony, a suitableness of one thing unto another, in…
W e may think that Jane Austen has only recently entered pop culture consciousness. We'd be wrong. Devoney Looser's The Making of Jane Austen traces Austen's fortunes between 1833, when her novels were republished, and 1975, the bicentenary of her birth. Looser examines book illustrations, dramatizations of the plays, political…
A s the title suggests, Jonathan Pennington's The Sermon on the Mount and Human Flourishing sees the Sermon on the Mount as Jesus' instruction in a way of virtue and wisdom that leads to flourishing. As Pennington puts it, “Jesus provides in the Sermon a Christocentric, flourishing-oriented, kingdom-awaiting, eschatological wisdom…
I n The Sacredness of the Person , Hans Joas offers an “affirmative genealogy” of the notion of human rights. He traces the historical origins of the concept not, in Nietzchean fashion, to debunk, but to validate. Isolating the origins of a set of cultural values or practices need not,…
D avid Goldman argues that Trump sent “a clear message to America’s Muslim clients in Saudi Arabia: No more double games with non-state actors will be tolerated.” The double games have been going on a long time: “Saudi royal family members are funding every radical madrassa in Asia, including those…
I n Paul's letters, the verb “justify” (Gr. dikaioo ) means “acquit, judge favorably,” with overtones of forgiveness and reconciliation. It has an invariably positive meaning. Paul didn't learn to use “justify” that way from ancient or contemporary Greek. As James Prothro explains in a 2016 article, outside the Septuagint…
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