Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When a certain Samaritan village refused Jesus’ attempt to visit, James and John asked Jesus if they should call down fire from heaven upon it. The allusion to the story of Sodom and Gomorrah is evident, but, as the story shows, James’ and John’s thinking was entirely warped. Jesus rebuked…
In the first part of this essay, I considered paideia (formation)and mimesis (imitation) in the context of Aristotle’s virtue ethics and that of the New Testament. The overall concern is to realize how relevant is Aristotle’s ethics both to diagnosing our current malaise and to enculturing our children, though we…
In these posts I am inviting you into my philosophical reflection about integration , the absence of which we feel palpably in our fragmented world. My hope is for us to understand it more deeply, and to be ourselves reintegrated in the process. At this point in this extended inquiry…
It’s hard to imagine someone, centuries from now, mistaking our culture for a moral highpoint in the history of the West. Increasingly the news is dominated by school shootings, abusive policing, sexploitation of women, and increasing rates of suicide, addiction, and divorce. In response, the Left calls for regulations, surveillance,…
“The righteous cry out, and the Lord hears, and delivers them out of all their troubles. The Lord is near to those who have a broken heart, and saves such as have a contrite spirit.” (Ps. 34:17-18) God is listening. He is listening when we ask Him for financial provision,…
The allusions to Mt. Sinai in the transfiguration story point to Jesus as a new Moses and even more as Yahweh, the God who met Moses and Elijah on the mountain. The fact that Jesus, Moses, and Elijah spoke of Jesus’ “exodus” suggests that the mountain of transfiguration was intended…
Showing page 86 of 309
Showing page 4 of 43
Why did the Reformation happen? Luther once said, “God threw the cards on the table and refused to play the game any longer.”
Some good friends, who happen to agree with the substance of my arguments about vulgar speech, suggested that the arguments would be more effective if I didn’t use the obscenities in their full form in the post. I have made the suggested changes on the previous post “On Vulgar Language”…
Victor Wilson points out that the story of Jesus and the woman at the well is arranged in a series of six exchanges between Jesus as the woman (vv. 7b-9; 10-12; 13-15; 16-17a; 17b-20; 21-25), and ends with Jesus speaking and the woman answering by action instead of words (26-27).…
I have been taken to task elsewhere on the web for a few posts on my site that included obscene and vulgar words. It’s been argued that my posts violate biblical standards for speech and writing. That’s the issue I want to address in this post. One of the most…
Here is another older piece, first published in the Chalcedon Report in 1988 (hence the dated bibliography and references), on the question of how Christians should talk about sex. Part of the point is that even non-obscene terms can be used in ways that undermine Christian sexual morals. Asterisking f-words…
INTRODUCTION John is a true apostolic pastor. His letters address the universal church (1 John), a particular congregation, the “chosen Lady” (2 John), and an individual Christian, Gaius (3 John). 3 John is full of names: Gaius (v. 1), Diotrephes (v. 9), Demetrius (v. 12). John is not content with…
Showing page 1715 of 2212
Your weekly digest for all things Theopolis.
