Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
Showing page 220 of 309
Showing page 4 of 43
I n their classic 1982 article on “broken windows” policing , George Kelling and James Q. Wilson note that while many communities can self-police to some degree, actual uniformed police are essential: no citizen in a neighborhood, even an organized one, is likely to feel the sense of responsibility that…
G eorge Kelling's and James Q. Wilson's famous and influential “Broken Windows” article raises a question more relevant today than when the article appeared in the Atlantic in 1982: What is policing for? Law enforcement, or community order? The two aren't the same. They ask, “Should police activity on the…
C hris Cillizza suggests at CNN that The Simpsons can explain method behind Trump's scandal du jour madness: “There's an episode where ancient tycoon Monty Burns decides to get a physical. A set of tests is run. And the doctor informs Burns he is ‘the sickest man in the entire…
T o John Ruskin's eye, the economists of his time (John Stuart Mill, e.g.) had a reductive understanding of human nature. According to the economists, “The social affections . . . are accidental and disturbing elements in human nature; but avarice and the desire for progress are constant elements. Let…
T he industrious John Paul Heil has produced another book, this on the Gospel of Matthew . The subtitle captures his approach: “Worship in the Kingdom of Heaven.” Heil points out that the book begins with the announcement of God's presence in Jesus, who is “God With Us,” and with…
J oseph Poon devotes a monograph , based on his PhD thesis, to identifying the land and sea beasts in Revelation 13. Poon makes creative use of the tripartite structures identified by Georges Dumezil to explain how the dragon, the sea beast, and the land beast form a triad. Dumezil…
Showing page 172 of 2212
Your weekly digest for all things Theopolis.
