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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Deuteronomy

Sex & Power

I recently heard a tape of a discussion among several Christian writers and political thinkers, and one of the participants noted that it seems that some of our greatest leaders have not been sexually faithful men. Indeed, some have been profligate. Thus, the participant argued, it seems that private virtue…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

A Brief Introduction to Eugen Rosenstock-Huessy

Eugen Rosenstock was born in Berlin in 1888, son of a Jewish banker. He converted to Christianity early in life, earned a doctorate in law, and served in the German army in World War I. After the war, he became convinced that Western Civilization was undergoing a great change and…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

Passover, Paedocommunion, and Dr. Kenneth L. Gentry

What follows is a brief response to “Tape Set #1: The Passover Argument” in Dr. Gentry's series “Paedocommunion: Faith or Fad?” which purports to be a “reformed response” to those who believe young children should be admitted to the Lord's Table. His sermons are premised on the erroneous notion that…

by Mark HorneJanuary 6, 1995
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John

The Girding of Peter

"Truly, truly, I say to you, when you were younger, you used to gird yourself, and walk wherever you wished; but when you grow old, you will stretch out your hands, and someone else will gird you, and bring you where you do wish to go." Now this He said,…

by James B. JordanDecember 7, 1994
John

Jesus’ Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanDecember 7, 1994
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John

Peter as High Priest

The Gospel According to Matthew presents Jesus as a new Moses, which is why there are so many speeches in Matthew and why Matthew focuses on Jesus as Lawgiver. In terms of this, Matthew presents Peter as a new high priest, established by Jesus. The rest of the twelve are…

by James B. JordanDecember 7, 1994

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Spouse and Kingdom

The rhetorical and metaphorical shift between Westminster Confession 25.1 and 25.2 is dramatic. The invisible church is described in terms of their intimacy with Christ and with one another: They are gathered “into one” under “Christ the Head; the invisible church is the beloved “spouse” of Jesus, and His “body”;…

January 24, 2007
Literature

Moby Dick and America

The following summarizes the argument of David W. Noble in The Eternal Adam and the New World Garden . In Redburn , Melville wrote, “We are the heirs of all time, and with all nations we divide our inheritance. On this Western Hemisphere all tribes and peoples are forming into…

January 23, 2007
Literature

Billy Budd

Some notes from a lecture on Melville’s Billy Budd. Billy Budd was written in the last few years of Melville’s life, and was not published until three decades after his death. It has been common to interpret the novel as a final testament that indicates a shift in Melville’s outlook.…

January 23, 2007

Sermon Outline, Fourth Sunday After Epiphany

INTRODUCTION John’s entire message depends on Jesus being the Son of God, the child “begotten” from the eternal Father. Those who believe, love; and those who love and believe overcome the world (v. 5). THE TEXT “Whoever believes that Jesus is the Christ is born of God, and everyone who…

January 22, 2007

Eucharistic meditation, Third Sunday after Epiphany

1 John 4:18: Perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love. One of the earliest Trinitarian heresies is called “modalism.” It taught that the “persons” of the Trinity are not distinct persons, but only masks or roles that the…

January 21, 2007

Exhortation, Third Sunday After Epiphany

Love is a necessary expression of new life and knowledge of God. If we are born of God and know God, we will love one another, and this love must be expressed in our actual behavior. John is blunt about the alternative: Whoever does not love does not know God.…

January 21, 2007

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