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Ecclesiology

Reformed Catholicity in the Bible Belt

I grew up on the north side of Chicago. My parents were evangelicals and I was raised in the faith. I graduated from a large public high school in which practicing Christians were very few and very far between (though nominal Roman Catholics and Eastern Orthodox were in abundance), which…

by Rich LuskMay 26, 2014
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Ecclesiology

Reformational Catholicism Now, (3)

During the recent round table discussion on the future of Protestantism , Peter Leithart advocated a much greater degree of unity in the Church than we presently enjoy. Another participant in the discussion wondered aloud how Leithart's vision would be different from the ministerial associations that presently exist in many…

by Tim NicholsMay 21, 2014
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Ecclesiology

Church Unity Starts at Home

"But he, wanting to justify himself, said, 'And who is my neighbor?' And Jesus said to him, 'First, your neighbors are the people in your church, then the ones with whom you enjoy greatest doctrinal or ecclesiastical commonality, then those with whom you enjoy less commonality.'" -Said Jesus... never Since…

by Joe AndersonMay 19, 2014
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Ephesians

Glory and Unity

A number of years ago, I came across something in the Puritan Thomas Goodwin in regard to John 17:22. Goodwin points out that Jesus prays that they (the disciples) might be given the glory of the Father as a means to an end. The end is unity, and the means…

by Richard BledsoeMay 14, 2014
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Catholicism

Reformational Catholicism Now, (2)

In her prize-winning book, Gilead , Marilynne Robinson uses the pastoral settings of Iowa to challenge ministers to live up to their high callings. One of the most powerful themes in the novel is the pastor’s power to “bless.” The tension in the novel builds as we watch Rev. Ames…

by Tom ClarkMay 12, 2014
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Catholicism

Reformational Catholicism Now (1)

One of the few glaring errors of the Protestant Reformers was the failure to welcome children back to the Lord's Table. Something that seems to go along with this was the exclusion of other kinds of Christians, primarily Roman Catholics, from Holy Communion in Protestant churches. Exclusion of Roman Catholics…

by James B. JordanMay 7, 2014

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History

Feminism’s prehistory

In France, women have played a prominent political role through their involvement with the salons. To rise in society, one needed to please the women who served as guardians of the salons; and to rise politically one needed to rise in society. England, by contrast, was a nation of men’s…

January 13, 2007
History

Feminism’s prehistory

In France, women have played a prominent political role through their involvement with the salons. To rise in society, one needed to please the women who served as guardians of the salons; and to rise politically one needed to rise in society. England, by contrast, was a nation of men’s…

January 13, 2007
History

Chiastic history

Hobbes called it a “circular motion of the sovereign power,” but what he actually described in summarizing the Revolutionary-Restoration sequence was a chiasm: “it moved from King Charles I to the Long Parliament; from thence to the Rump; from the Rump to Oliver Cromwell; and thence back again from Richard…

January 13, 2007

Anonymous MPs

The House of Commons, Rosenstock-Huessy argues, is a body, not a collection of individual units. MPs do not have, as US Representatives and Senators do, individual desks; there is only one table in Commons. And up to the time that Rosenstock-Huessy was writing, MPs were never addressed by name in…

January 13, 2007
History

Restorations and Rebellions

Cromwell and his co-belligerents claimed to be aiming for the restoration of English liberties; they did not consider themselves rebels. Yet, in much English historiography, the Puritan Revolution goes down as the “Great Rebellion,” the term “restoration” having been snagged by the Stuarts who returned in 1660. Significantly, as Rosenstock-Huessy…

January 13, 2007

Old England

Rosenstock-Huessy points out the contrast between French and English attitudes toward “old” things. Quoting on Boutmy, he says, “’ Ancien regime or ‘old France’ is objectionable in France; ‘Old England’ is a eulogy.” He adds, “To have a ‘high old time’ is as reasonable in English as it is atrocious…

January 13, 2007

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