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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Biblical Studies

Scripture’s eloquence

De Lubac cites this passage near the beginning of his Medieval Exegesis : “The eloquence of Sacred Scripture takes many shapes, and its meanings are many and varied. For this reason someone has said: He compares things that are celestial with things that are earthly, so that likenesses that we…

December 7, 2006

Sadnesses

In his study of the influence of medievalism on postmodern theory, Bruce Holsinger briefly reviews the reception of de Lubac’s work: “a number of his books were officially withdrawn from institutional libraries across the Catholic world, hundreds of copies of the just-published Corpus Mysticum lay rotting in a Lyons warehouse,…

December 7, 2006

Sermon Notes, Second Sunday of Advent

INTRODUCTION Jesus’ birth was announced by angelic choirs. It was also greeted by shepherds, to whom the angels first announced the birth of the Christ. Why would the news go to shepherds first? THE TEXT “And it came to pass in those days that a decree went out from Caesar…

December 5, 2006

Eucharistic meditation, First Sunday of Advent

John 7:37-38: Now on the last day, the great day of the feast, Jesus stood and cried out, saying, If any many is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture says, from his innermost being will flow rivers of living water.…

December 3, 2006

Exhortation, First Sunday of Advent

When Jesus ascended into heaven, He poured out His Spirit on the church. According to Paul, He also gave gifts to men. These gifts included apostles, prophets, evangelists, pastors, and teachers, given to the church to equip the saints for their work of service. Paul gives us this picture of…

December 3, 2006
Biblical Studies

Philosopher or poet?

The doctrine of accommodation (which is rife in the tradition, as basic to Thomas as to Calvin) says: When God speaks in His natural voice, He speaks like a philosopher. He speaks like a poet in Scripture because He’s dumbing it down for humans imprisoned in a sensible world. Scripture,…

December 1, 2006

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