Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew 8-9 records three clusters of miracles, interspersed with snatches of Jesus’ teaching about various aspects of discipleship. Just as the Sermon on the Mount displays the authority of Jesus’ Word in teaching, these chapters display the authority of Jesus’ Word over sickness, uncleanness, the creation, demons, and death. In…
Since the early 1980s, several of the conservative Reformed Churches have debated and wrestled with the issue of paedocommunion (infant communion). The PCA and the OPC assigned study committees to examine the question, both of which produced useful reports both in support of and against the position. Though the debate…
(This issue of Biblical Chronology concludes a discussion of the Biblical and Assyrian chronologies, begun in previous posts. Click on the category link of "Biblical Chronology" above to see previous issues. Did Shalmaneser Know Jehu? Allis writes: "The Black Obelisk of Shalmaneser contains, in addition to brief accounts of the…
Movies Movies as an art form have a powerful impact because they take place in a dark room, on a large screen, with no distractions, and because they entail many of the arts: music, acting, choreography, design and color, etc. A movie can be an overwhelming experience for a young…
The Hebrew word translated as "grain offering" or "cereal offering" is minchah . Like the translation of `olah as "burnt offering," the translation of minchah as "grain offering" is somewhat deceiving, since minchah does not refer to grain or cereal. In liturgical contexts outside of Leviticus, in fact, the word…
"He shall then skin the burnt offering and cut it into its pieces" (Leviticus 1:6). The normal word ( `olah ) that is translated as "burnt offering" and "whole burnt offering" has nothing to do with either burning or wholeness. It is the noun form of a verb meaning "to…
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Westminster OT professor Pete Enns has been a friend since he taught me German at seminary nearly twenty years ago, and as editor of the Westminster Journal he regularly published my work. I have raised questions to him in private in the past, and we have had our friendly disagreements.…
Jay Sklar of Covenant Seminary carefully examined the uses of various terms for cleansing, consecrating, and atonement, particularly aiming to distinguish “atone” (Heb kpr) from the others. He took aim particularly at Milgrom’s claim that kipper “means purge and nothing else,” and is synonymous with other terms for purging. Against…
Brian Gault gave a carefully-argued paper on the meaning of “ha-olam” in Ecclesiastes 3:11 - normally translated as “eternity.” Gault ran through a number of possible interpretations of the verse, finally suggesting a repointing leads to a translation as “darkness” or “ignorance.” The point is that God makes the world…
Keith Johnson gave a solid exposition of Augustine’s views on the vestigia trinitatis in an ETS session this morning. He argued that Augustine is not using the vestigia to prove the Trinity or as a “second root” (Barth) in addition to the economic revelation of the Trinity. In fact, Augustine…
J. Budziszewski gave a sharply argued and spryly humorous deconstruction of liberalism’s neutralist view of tolerance, arguing that liberal states are confessional states that pretend not to be and that liberalism leads to a disguised dictatorship (a plenary ETS session). He suggested that a confessional state that follows what he…
No doubt it goes without saying after the previous few posts, but Latour’s anthropological assessment of modernity provides a lot of ammo for a study of modernity that would treat it as the creation of a purity culture, as dirt-avoidance.
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