Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
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A ll theology is about God. All theology is theology proper. For Christian theology, the only God who is is the God who created this world. All theology is theology of creation. There is no God but the God of history, who chose Israel. All theology is covenant theology. There…
T he Lord's response to Solomon's prayer, and to Israel's song and sacrifice, is laid out in an interlocking series of chiasms (2 Chronicles 7:12–22). After an introductory notice that Yahweh appeared to Solomon by night (v. 12), the first, affirmative response is a pledge of God's presence and attention:…
I n The Watershed of Modern Politics , the last of a trilogy on the emergence of modern political thought from the Latin Middle Ages, Francis Oakley observes that “arguments based on secular political analogies, or arguments simply taking for granted something of a constitutional overlap between political and ecclesiastical…
T he Chronicler can't talk about praise without breaking out in praise. He can't describe Israel's worship without worshiping. This tic makes for some convolution. After the ark ascends to Zion and enters the tent of David, the Levitical singers praise Yahweh. The Chronicler writes, “And with [the priests] were…
P salm 72 is one of the most majestic, calmly triumphant Psalms in the Psalter. Attributed to Solomon, or written for Solomon, it is redolent of the glories of his reign. This king has received judgments from the God of Israel, and that enables him to pass judgment. Gifts from…
“P opulism seems more and more to be an inevitable drift of unqualified liberal democracy,” writes John Milbank (244). Well, duh, we might say, except that this appears in a book published in 2009 ( The Future of Love ), before Le Pen or Brexit or Trump were the stuff…
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