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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Theology

Feuerbach’s inversion

What theologians was Feuerbach reading? If God is to be transcendent, he said, “the human, considered as such, is depreciated . . . . To enrich God, man must become poor; that God may be all in all, man must be nothing.” He certainly wasn’t reading Paul, or if he…

October 9, 2006
Philosophy

Cognitive Metaphor

Steven Pinker (TNR, October 9) has a field day demolishing George Lakoff’s recent Whose Freedom? Lakoff attacks conservatives’ use of freedom to justify their political agenda and argues that liberals can regain political power by reframing political debate using new metaphors. Along the way, Pinker also scores some points against…

October 9, 2006
Theology

Papal evangelism

After noting the political import of the Pope’s recent speech (eg, its implicit warning against including Turks in the European Union - in which context the citation of Manuel II Paleologus, who spent his life fighting Turks, was particularly apt), David Nirenberg (TNR, October 9) concludes that Benedict XIV’s speech…

October 9, 2006
Philosophy

Nothing outside the text?

John Frame distinguishes between facts as states of affairs and facts as statements concerning those states of affairs: “It would not be true to say that facts in the sense of states of affairs are identical with our interpretations of them, but facts in the sense of statements of fact…

October 9, 2006

Sermon Outline

With lots of help from Gary Burge’s NIV Application Commentary . . . . INTRODUCTION The world around us seems to solid and permanent. We can hardly imagine what life would be like without well-stocked grocery shelves, autumn elections, air travel, electricity, running water, and all the amenities of modern…

October 9, 2006

Eucharistic meditation

1 John 2:5: Whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: the one who says he abides in Him ought himself to walk in the same manner as He walked. As we saw in the…

October 8, 2006

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