Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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I n a contribution to Bonds of Imperfection , Joan Lockwood O'Donovan examines varieties of nationalism and the neglected biblical and theological sources for understanding modern nations. She identifies two strains of nationalism that have developed since the nineteenth century. The first, “romantic nationalism,” takes the nation “as a unique…
T ight accommodations, high prices, delays and cancellations, abysmal customer service. Nearly everything is wrong with American airline companies. In Europe, by contrast, fares are lower and service is better. Even a brief 1 1/2 hour flight has time for a quick sandwich, a fair sight better than a packet…
I n an essay on von Balthasar's ontology of generosity (in Ordering Love ), David L. Schindler calls attention to the dualities we often invoke in “accounting for our experience”: “God and the world; the order of reality and the order of knowing; the soul, or mind, and the body;…
Charles Taylor's Modern Social Imaginaries examines fundamental features of the modern social imaginary, the “ways people imagine their social existence, how they fit together with others, how things go on between them and their fellows, the expectations that are normally met, and the deeper normative notions and images that underlie…
C harles Taylor ( Modern Social Imaginaries ) observes that one of the great boasts of modernization has been to pacify war-mongering noblemen—to turn swords, if not to ploughshares, at least to shares: “the transition to the commercial stage was understood as having effected the great internal pacification of modern…
R oss Douthat argues that the cultural and religious diversity of Europe and the US is an enemy of democracy: “mass immigration and cultural fragmentation have brought authoritarian temptations back to life.” What to do? Douthat suggests that: The cause of liberal order might be better served by leaders who…
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