Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
21. Under three things the earth quakes. And under four, it cannot bear up. 22. Under a slave when he becomes king, And a fool when he is satisfied with food, 23. Under an odious woman when she gets a husband, And a maidservant when she supplants her mistress. The…
We have looked at the prima facie evidence for a short chronology in Ezra-Nehemiah, a chronology that assumes that the Artaxerxes of Ezra 7ff. and Nehemiah is in fact Darius. This month we examine the argument against the short chronology. There is only one argument, and that is that the…
The Priestly Genealogy Jeshua the high priest, who returned with Zerubbabel, was not a young man at the time. We know this because his father, Jehozadak, was taken into captivity (1 Chron. 6:15). Thus was 50 years before the decree of Cyrus (2 Kings 25:18-22, by implication). Jehozadak’s father Seraiah,…
Thomas C. Oden, After Modernity . . . What? Grand Rapids: Zondervan, 1990. Reviewed by Rev. Jeffrey Meyers. Reading Oden’s After Modernity . . . What? was tonic. There were passages that launched me out of my chair with a hoot to pace the office floor — of course, the…
Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…
John Brown called this one of the most difficult passages in the entire epistle to the Hebrews, and Hebrews is no easy book. Several questions confront us as we read and meditate on these verses. First, in what sense did the Old Testament saints described in verses 4-38 not receive…
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Maguire again, this time describing Augustine’s idea of memory and self: “This dynamism of relation, manifest above all in the way that God’s love permits the love of creatures for God, and the love among creatures through God, is for Augustine the ‘ground’ of the self’s unity. That this relationality…
Maguire again, this time describing Augustine’s idea of memory and self: “This dynamism of relation, manifest above all in the way that God’s love permits the love of creatures for God, and the love among creatures through God, is for Augustine the ‘ground’ of the self’s unity. That this relationality…
In a characteristically thoughtful meditation on the strengths and weakness of blogs (on the Books and Culture site), Alan Jacobs includes these reflections from CS Lewis: “As I think about these architectural deficiencies [of blogs], and the deficiencies of my own character, I find myself meditating on a passage from…
In his fascinating study, The Conversion of Imagination, Matthew Maguire offers notes that “imagination is not always best understood as an emancipatory faculty that moves separately from or against scientific rationality.” Rather, citing the work of Amos Funkenstein, Maguire suggests that “a variant of exalted imagination - that is, one…
“When the Church and Monarchy were restored on 19 May, 1660, Canterbury and York, being the two primacies of the Church of England, assembled their convocations and canonized King Charles, adding his name to the ecclesiastical calendar in the Book of Common Prayer. In the time of Queen Victoria this…
INTRODUCTION After Hilkiah finds the book of the law in the temple, Josiah embarks on a thorough reform of Judah’s worship. But his reformation extends beyond the borders of Judah; Josiah not only reverses the sins of the kinds of the South but the sin of Jeroboam the son of…
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