Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Jesus said, Go therefore and disciple all nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit, and teaching them to observe all that I’ve commanded. One of the great sins of Manasseh was an assault on the “Name” of Yahweh. Back…
Easter is about faith and hope. Easter is also about love. The Old Covenant was a covenant of separations. Yahweh separated Himself from His people, enclosed behind a series of veils in inapproachable splendor. Yahweh called Abraham and separated him from the other nations of the earth, and gave Israel…
Manasseh filled Jerusalem with the blood of the innocent; in context, the blood appears to be the blood of prophets (2 Ki 21:10-16). This is one of the continuing charges against Manasseh after Josiah’s reign is over (24:3-4). The blood of the prophets (or, at least, of the innocent) calls…
“Manasseh” is derived from a causative form of the verb “forget” - hence, cause to forget. Manasseh causes Judah to forget by liturgical change - rebuilding high places, erecting altars and Asherahs, and so on. Memory is nourished by liturgy; forgetfulness by liturgical perversion.
Stephen Charnock argues that salvation must be supernatural because nature is insufficient for the task: “A change from acts of sin to moral duties may be done by a natural strength and the power of natural conscience: for the very same motives which led to sin, as education, interest, profit,…
Roger Haight offers this summary of the notion of “supernatural”: “God is not supernatural in himself; he is simply the infinite and transcendent being; he is God. But viewed in relation to the human he is supernatural; that is to say, spiritual union with God transcends human nature and all…
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