Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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INTRODUCTION To wind up our discussion of gift, we will cover three large concerns. First, we will examine Milbank’s work, particularly his essay “Can A Gift Be Given?”, to see how he handles the challenges thrown up by Derrida and Marion. Second, we will take some time to think about…
James Wood has his fun with Harold Bloom in his TNR review of Bloom’s recent Jesus and Yahweh . Wood offers this parody of a typical Bloomian sentence: “Only Don Quixote can rival the fat knight, Sir John Falstaff, and even Emerson at his strongest - stronger, here, even than…
Jerome Neyrey summarizes the effect of Jesus’ instruction to pray, give alms, and fast “in private” in terms of ancient honor systems: “In essence, the disciples must separate themselves from ‘their’ synagogues; they may not join other observant Judeans in publicly practicing almsgiving, prayer, and fasting. But inasmuch as these…
Mary Douglas has observed that “Levitical impurity is a fact of biology, common to all persons, and also a result of specific moral offences that anyone is liable to commit such as lying or stealing . . . Biblical impurity is of no use in demarcating advantaged social classes or…
INTRODUCTION Hezekiah reverses the work of his father, Ahaz. As a result, the two kingdoms reunite under Hezekiah, who gathers people from “Beersheba even to Dan” to his Passover (2 Chronicles 30:6). In Hezekiah’s reign, the Davidic line experiences another renewal, as under Joash (2 Kings 11). THE TEXT “Now…
“Do not leg the sun go down on your anger, and do not give the devil an opportunity.” It sounds spooky and bizarre: Are we in danger of being haunted by some anger-demon? Once we remember that “diabolos” means “slanderer,” it’s no longer the stuff of horror movies. It’s a…
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