Theopolis News
Constantine the Pious
Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.
by Peter LeithartOctober 29, 2013
Writing
Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
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Modernity
We Have Never Been Modern
In his rich study, We Have Never Been Modern (Harvard 1993), Bruno Latour describes modernity in terms of a dual process of “purification” and “hybridization.” Purification involves the clean construction of a nature (and science) separated off from society and the self, while hybridization involves mixtures of nature and culture.…
by Peter LeithartOctober 28, 2013
Books
Conservatives on the Cutting Edge
In James K.A. Smith’s excellent book, Introducing Radical Orthodoxy: Mapping a Post-secular Theology , he explains recent developments in theology and philosophy among mostly post-liberal (some Catholic) theologians. As with everything Dr. Smith writes, his prose is accessible, and written with clarity and precision as he describes the contribution made…
by Troy GreeneOctober 23, 2013
Biblical Theology
The Creator in Creation, (Part 3)
This is the last of a three-part series. 1:14-19 – The Lights in the Firmament The fourth day is the first day where God sets out His mediators and rulers. In the celestial bodies, God sets out His mediators and rulers in the same single class of created beings. We…
by Andrew BittnerOctober 22, 2013
Theopolis News
Revealing Revelation
Trinity House President Peter Leithart will be in Chicago this weekend lecturing on Revelation. Sign up here .
by Peter LeithartOctober 17, 2013
Theopolis News
In the Beginning
Only two more weeks to register for the Trinity House Advent class on the book of Genesis. Register before the late fees kick in!
by Peter LeithartOctober 17, 2013
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Peter Leithart
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Objective/Subjective
McGrath notes that Augustine interpreted the genitive in the phrase “righteousness of God” in Rom 1 objectively, so that it was understood as the righteousness that God gives in saving sinners (in “making” them righteous). Ambrosiaster, as I pointed out in an earliet post, interpreted the genitive subjectively - the…
April 20, 2006
Old Perspective on Paul
Ambrosiaster writes, “Iustitia est Dei, quia quod promisit dedit, ideo credens hoc esse se consecutum quod promiserat Deus per prophetas suos, iustum Deum probat et testis est iustitiae eius” (PL, 17.56b). McGrath explains: “God, having promised to give salvation, subsequently gives it, and as a result is deemed to be…
April 20, 2006
History
Unfinished Reformation
Nevin wrote: “There is more a great deal in Christianity, I firmly believe, more in the idea of hte Holy Catholic Church, than has yet been attained, either in the way of knowledge or in the way of life, by the Protestant Reformation.”
April 20, 2006
Factitive Justification
There was a consensus among the theologians of Trent, McGrath argues, that justification was “factitive,” a view that excluded that “a sinner may be justified solely as a matter of reputation or imputation, while remaining a sinner in fact.” But of course that raises the question, What exactly is a…
April 20, 2006
True Lutherans
McGrath traces the odd development in Lutheran Orthodoxy of the notion that regeneration and faith precede justification in such a way that “where Luther had understood justification to concern the unbelieving sinner, orthodoxy revised this view, referring justification to the believing sinner.” This takes Lutheran Orthodoxy back in the direction…
April 20, 2006
Ontological change
McGrath notes, “While justification was universally understood to involve the regeneration of humanity, the opinion that an ontological change is thereby effected within humans is particularly associated with the period of High Scholasticism and the development of the concept of created grace. The earlier medieval theologians expressed the change effected…
April 20, 2006
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